Features of the Bronze Age.

In the Bronze Age (beginning of the 2nd millennium BC), copper and bronze metallurgy arose and developed, i.e. Bronze, an alloy of copper and tin, was invented. Therefore, this era was called the Bronze Age.

The Bronze Age is divided into three periods:
1) Early Bronze Age – ХVІІІ – ХVI centuries. BC.
2) Middle bronze - XV - XIII centuries. BC.
3) Late Bronze Age - XII - VIII centuries. BC.

In the Bronze Age, the archaic forms of economy and life of the Neolithic era are replaced by cattle breeding and agriculture; temporary camps of wandering hunters - permanent, with landscaping elements. At the beginning of the 2nd millennium BC. the steppe tribes of Kazakhstan formed a complex cattle-breeding and agricultural economy. The Bronze Age is the time of the development of cattle breeding as a form of economy, hoe farming is also developing, new tools of labor are used in agriculture. In the middle of the 2nd millennium BC. in the steppe zone of Eurasia, pastoral tribes stand out.

At the end of the 2nd - beginning. 1st millennium BC (late Bronze Age), the majority of the population of the steppe regions of Kazakhstan, is moving to a new form of economy - nomadic cattle breeding. The separation of pastoralists from the rest of the tribes was the first major social division of labor.

In the middle of the 2nd millennium BC. the tribes inhabiting modern Kazakhstan mastered the production of bronze products. Mining developed. Many ancient ore developments are known in the areas of Dzhezkazgan and Zyryanovsk (copper), in the Atasu mountains, the Kalba and Naryma rivers (tin), in Kazangunkur, Stepnyak and Akdzhal (gold). More than 100 settlements and 150 graves of the Bronze Age have been discovered. Foundry workshops were found, the manufacture of products from alloys of various metals was improved: tools (knives, sickles, scythes, axes), weapons (daggers, spearheads and arrows), jewelry (plates, bracelets, beads, hryvnias).

The ancient masters of the Bronze Age were well versed in the technique of casting, chasing, embossing, grinding, sawing and polishing. Stone tools (grain graters, mortars, pestles) continued to be used to grind grain. The production of products from other materials (horns, bones, silicon) developed, ceramics, fabrics, leather and wool products were made.

There is a change in public attitudes. Fast development cattle breeding and metallurgy required mainly male labor, which led to the strengthening of the role of men in society, to the replacement of the maternal clan by the paternal one. There is a patriarchal-clan system. There was an accumulation of products of labor, exchange developed, which entailed the emergence of property inequality, the isolation of individual patriarchal families, family property, led to the decomposition of the primitive communal system.
In religious beliefs, there was a cult of fire, a cult of ancestors, and cosmogonic1) cults were born.

Andronovo culture of the Bronze Age.

In the early (XVIII-XVІ centuries BC) and middle (XV-XII centuries BC) periods of the Bronze Age, Kazakhstan was inhabited by tribes of the Andronovo culture, covering, in addition to Kazakhstan, Siberia, the Ouarlier and Central Asia. The Andronovo culture is one of the largest cultures of the Bronze Age in Europe and Asia. Its monuments are distributed over a vast territory from the Yenisei in the east to the Urals in the west, covering the vast expanses of Southern Siberia, Kazakhstan, the Urals, Central Asia to Southern Tajikistan, Afghanistan, Northern Pakistan. Andronovo culture is a conventional name for a number of cultures whose bearers are related in terms of historical destinies and development.

In 1914, the expedition of B.G. Andrianov unearthed the first monument of the Andronovo culture near the village of Andronova, near the city of Achinsk in southern Siberia, so this culture was called Andronovskaya (established by A.Ya. Tugarinov). Archaeological monuments of the Andronovo culture testify that the tribes belonging to it led a settled way of life, built dwellings in the floodplains of the rivers. Patriarchal families settled in large dugouts, semi-dugouts, which were adjoined by various kinds of outbuildings, were engaged in livestock breeding, crop processing.
The Andronovo culture is characterized by the presence of metal (usually bronze) tools, weapons, decorations (made of gold, bronze, copper), and ceramic products decorated with geometric patterns.

The main ethnographic difference of the Andronovo culture is in the peculiarities of the burial: the deceased - on their side, in a crouched position in "boxes" made of stone slabs or rectangular earth pits, the walls of which are lined with stone, with a stone cover on top. Sometimes the corpse was burned.

Some of the centers of the Andronovo culture were found in Central Kazakhstan (Atasu, Buguly, Nurtai, Belasar), Eastern Kazakhstan (Trushnikovo, Kanai, Malokrasnoyarka), Northern Kazakhstan (Stepnyak, Borovoye, Alekseevskoye, Sadchikovskoye, Petrovka and Bogolyubovo in the Irtysh region). One of them is the city of Arkaim (on the border of the Kustanai and Chelyabinsk regions), in Semirechye and South Kazakhstan, the largest accumulations of drawings were found - Tamgaly, Karatau.
In the lower reaches of the Syr Darya, in the Aral Sea region, there is the mausoleum Tegisken, Tautary. Dozens of monuments have been discovered in Western Kazakhstan - the settlements of Tasty-butak, Akhmet-auyl, Besbay, Kirgeldy, Uralysay, etc. Researchers of the Andronovo culture - A.Ya. Tugarinov, S.A. Teploukhov, M.P. Gryaznov, K.V. Solnikov, Kazakh scientists - A.Kh. .S. Chernikov, A.M. Orazbaev.

The Andronovo culture of the early Bronze Age (XVIII-XVІ centuries) is called Fedorovsky for Northern Kazakhstan, and Nurinsky for Central Kazakhstan.

Middle bronze in Northern Kazakhstan is called Alakul, in Central - Atasu period (XV - XIII centuries BC). Starting from the 12th century BC. (the third period of the 12th - 13th centuries) Andronovo culture is replaced by nomadic cultural communities of the Late Bronze Age: Srubnaya - in Western Kazakhstan and Begazy - Dandybaevskaya - in Central Kazakhstan, named after finds near the village of Dandybay near Karaganda and in the Begazy tract in the Northern Balkhash region. In Northern Kazakhstan, early bronze monuments are known in the Petropavlovsk region.

Features of the Begazy-Dandybay culture.
1) Economic life was based on nomadic pastoralism.
2) Construction of a special type of tomb structures.
3) A peculiar funeral rite.
4) The emergence of new forms of pottery.
5) The presence of a large number of copper mines.

Economy.

The invention of bronze gave a powerful impetus to the development of economic and social relations in society.

The predominant type of occupation of the Andronovites was pastoral cattle breeding. Mostly cows, sheep, goats, horses, two-humped camels were bred.

During the Late Bronze Age, the yaylag (semi-nomadic) type of cattle breeding was born to increase the livestock and productivity of cattle breeding. Adjacent animal husbandry, when cattle graze near the settlement, became unprofitable, as pastures gradually trampled down and became scarce. Yaylag cattle breeding involves constant summer and winter migrations, the length of such seasonal migrations in different natural areas was different. For example, in Semirechye, the distance from winter to summer pastures reached from 50 to 80 km. In Western Kazakhstan, nomads stretched for hundreds of kilometers, crossing steppes and deserts.

So, gradually, yaylag or distant pastoralism grew out of the domestic one, and then nomadic, in which both steppe and desert pastures were used, which made it possible to sharply increase the number of herds, where the number of cattle decreased, this increased the number of sheep and horses. In X-IX BC. horse breeding predominates among the Andronovo people.

The Andronovites led a settled way of life until 1000 BC. Their economy was mixed: cattle-farming. The earth was loosened and cultivated with the help of stone hoes, so agriculture was called hoe farming. Mostly barley, millet and wheat were sown. Harvested with bronze and copper sickles, and grain grinders were used to grind the grain into flour.

Metallurgy played an important role in the life of the tribes of that time. Raw materials for manufacturing
tools and weapons was bronze - an alloy of copper and tin. It was characterized by hardness, low melting point, beautiful golden color.

The ore was mined by simple chiselling. Making their way to the ore-bearing veins, they also used the method of fire penetration, if there were dense rocks: a fire was made on their surface, and then watered. Ancient miners broke through adits, fastened the roof. The ore was smelted in forge-type furnaces. Charcoal was used for melting, quartz and ocher were used as a flux. Copper and tin ore were smelted separately, and tin and copper were added when casting one or another object.

In the Bronze Age, handicrafts and weaving developed, ceramic dishes were made by hand molding, tape technique, formed on blanks; dishes were polished, ornamented, burned. Weapons were made: arrows with bronze leaf-shaped tips, spearheads, axes, bronze daggers.

Jewelry art developed during the Bronze Age. Ornaments of the Andronovo culture testify to the origin of jewelry art on the territory of Kazakhstan in the 2nd millennium BC. (XVI-XIV centuries). They are few and mostly found in relatively rich burials.

Among the Andronovo jewelry, the most common are earrings in the form of rings with closed ends. Archaeological symbols of the Andronovo culture are earrings and pendants with one and a half turns of plate, covered with sheet gold. Mirrors, beads, hairpins, plaques, stripes are distinguished by high perfection.

Women of the Bronze Age wore bronze earrings in their ears. The neck was decorated with bronze hryvnias, and on the hands - bracelets and rings. Andronovites produced works of art necessary in everyday life. For example, a stone pestle with a sculptural image of a male head was found on the Nura River.

Social system.

In the Bronze Age there were noticeable changes in the organization of public life. The maternal clan was replaced by the paternal one. Primitive communal relations gradually decomposed, property differentiation intensified. This is evidenced by the burials of the Andronovites, some of which were built in the form of large mounds, where, together with the deceased, there were rich weapons and jewelry. But there were also poor burials, in which clay pots, modest decorations, and parts of sacrificial animals were placed.

By the beginning of 1 thousand BC. The tribal community of Andronovites decomposed, as a result, three sosol groups were singled out: the military aristocracy, priests and tribal community members.

Wars, as a means of enrichment, are becoming commonplace, therefore, a military aristocracy-wars - charioteers stands out from among the community members. Priests stand out in a special group. The priests were the administrators of religious rites, keepers of ancient traditions and knowledge; their distinguishing feature was a wooden bowl and a special hat. Thus, groups of the population that were not directly involved in production appeared in society. The regulation of relations in society took place through popular assembly. It decided all matters - elected and mixed the elders of the clan, strictly monitored the observance of tribal customs and traditions. The tribal elite concentrates in their hands the power and control over the surplus product, which leads to the emergence of property inequality in society. The Andronovites lived in dwellings of the semi-dugout type, covered with branches, skins and turf.

According to their anthropological make-up, the Andronovites were representatives of the Europoid race - broad-faced, with open eyes, a developed glabella, and a sharply protruding nose. Most scientists believe that the Andronovo culture was formed on the basis of the natural development of local tribes of the era
Neolithic and Eneolithic. There are different versions regarding the definition of the ethnicity of the Andronovites. According to one of them, they belonged to the Finno-Ugric ethnic group. IN last years a hypothesis is put forward about the Turkic-speaking Andronovo tribes. However, the most reasoned and established position is their Indo-Iranian, Aryan affiliation. This is confirmed by the analysis of ancient written sources, anthropological data, linguistic studies, toponymy, onomastics of archaeological materials.

Andronovites worshiped the sky, the sun, sacred fire, believed in the afterlife. They had a cult of ancestors, there was a custom of commemoration, a ritual of sacrifice. The horse was the main altar. There was a custom of prohibition - "taboo". Religious ideas were quite developed.

Thus, during the period of the primitive communal system, man, waging a severe and intense struggle with nature, created new, more and more carefully finished stone tools, and then, after the discovery of matella, he began to manufacture metal tools. From a simple gathering of ready-made products of nature and primitive hunting, man moved on to cattle breeding and agriculture. From the original herd state, humanity has passed through the following stages: the maternal clan, the paternal clan, the formation of tribes and the separation of separate families. Improvement of labor tools, as well as methods of making fire and taming animals, all this was carried out in the process of everyday human labor.

At the beginning of the II millennium BC. the disintegration of the Circumpontian metallurgical province is completed. The entire former system of cultural and industrial relations in Northern Eurasia is being rebuilt. The boundaries of new ethno-cultural formations and production systems acquire completely different outlines in the Late Bronze Age. Three metallurgical provinces are connected with the spaces of the former northern block of the Circumpontian province (the Balkan-Carpathian region, Eastern Europe and the Caucasus): Eurasian, European and Caucasian. The centers of metallurgy and metalworking in the south of Eastern and partly Western Siberia were included in the system of the Central Asian province, and the southern regions of Central Asia - in the system of Iran-Afghan. These processes were accompanied by the disappearance of old cultures, active migrations of large groups of the population, the formation of new cultures and communities, which radically changed the entire course of ethnocultural history in the northern zone of Eurasia.

The formation and development of cultures of the Late Bronze Age were largely associated with landscape and climatic changes. The early and final phases of the development of these crops take place against the background of a particularly sharp climate aridization.

In the late Bronze Age, a significant expansion of the zone of cultures with producing forms of economy takes place, especially in the northern, northeastern and eastern directions. The world of metal-bearing cultures reaches the European North and covers the gigantic expanses of Northern and Central Asia. Throughout this zone, the technology of manufacturing tin bronzes as the leading type of copper-based alloys and thin-walled casting of tools and weapons is spreading rapidly and everywhere. Hundreds of new deposits of copper and tin ore were discovered here. In the Donetsk Ridge, in the Caucasus and the Urals, in Kazakhstan and Central Asia, the Sayano-Altai, the Baikal region and Transbaikalia, the scale of mining and the production of copper and bronze have grown significantly. In the famous Kargaly mines in the Southern Urals and in the copper ore deposits of Dzhezkazgan and Kenkazgan in Kazakhstan, several million tons of ore were mined over 3-4 centuries, from which a huge amount of copper was smelted. Trade and exchange of metal, as in previous eras, was the most important factor in the development of cultures of the Late Bronze Age.

In this era, in most of the Eurasian steppe and forest-steppe - from the Dnieper and the Seversky Donets in the west to the Minusinsk basin in the east - a cattle-breeding economic and cultural type of a producing economy was formed. The basis of the livelihood of the cultures of this zone was, first of all, pastoral cattle breeding, but by no means agriculture, as was previously thought. The endless and rich grasslands of the steppe and forest-steppe made it possible to graze a huge amount of cattle and small cattle and horses, as well as to create an adequate supply of fodder for the winter.

Transhumance and semi-nomadic cattle breeding was practiced mainly in the mountainous and semi-desert regions of the Caucasus, Kazakhstan, Central and Central Asia. Agriculture, and on a limited scale, appears in this part of Eurasia only at the end of the Bronze Age. The cultures of the Northern Black Sea region, the Caucasus and the south of Central Asia inherited the agricultural and cattle-breeding economic and cultural type, which was formed here at the dawn of the early metal era. The northern forest-steppe and the south of the forest zone are included in the area of ​​a diversified economy with a dynamic combination of producing and appropriating occupations. The latter remain the basis of life support for the population of the deep forest and taiga regions of Eastern Europe and Siberia, differing only in the mobile or sedentary way of life of hunter and fisher societies.

The Late Bronze Age is the time of active ethno- and cultural-genetic processes in Northern Eurasia. Many archaeologists and linguists believe that it is in the steppe and forest-steppe zones of Eastern Europe that the further division of the Indo-European language family- the allocation of the Indo-Iranian group, identified in modern science with the population of the Srubnaya and Andronovo communities. In Western and Central Europe, another block of cultures is being formed (the so-called cultures of the fields of burials or cultures of the fields of burial urns), with which the origins of the German-Balto-Slavic proto-linguistic unity are connected. In the forest zone of Eastern Europe and Western Siberia, an array of pre-Finno-Ugric peoples was concentrated. The borderland of the forest and the forest-steppe was a natural boundary that separated and connected the cultures of the ancient Finno-Ugric peoples and the Indo-Iranians. The ancestral home of the peoples of the Altaic language family was in Southern Siberia, in the regions of the Sayano-Altai. The stages of the history of the North Caucasian language family, the ancestral home of which is localized by linguists in the Near Asian region, remain debatable.

In the ethnic history of the Old World, a colossal role belongs to the steppe and forest-steppe zones of Eastern Europe, which were the ancestral home of the peoples of the Indo-Iranian language group. It is with the carriers of the latter that it is legitimate to identify the term "Aryans, Aryans", which served as the self-name of a certain Indo-Iranian group of Indo-European tribes, then divided into Indo-Aryan and Indo-Iranian branches. Many scholars link the death of the ancient Indian civilizations of Mohenjodaro and Harappa with the invasion of the northern steppe peoples. Migration and infiltration of speakers of Indo-Aryan and Indo-Iranian dialects was long
a process that was not accompanied by a change in the aboriginal population on the territory of Central Asia, Afghanistan, Hindustan and Iran. At the same time, the newcomer tribes assimilated the way of life and culture of the local peoples. Nevertheless, migration routes are archaeologically recorded in the material culture of the aboriginal population. This is primarily the appearance of molded ceramics, metal products, burial complexes, new plots and images in rock art, characteristic of the northern steppe peoples, as well as the spread of wheeled transport and the cult of the horse.

Echoes of active migration processes on the territory of Eurasia at the beginning of the Late Bronze Age are recorded in Hittite documents, Vedic texts, and the Iranian Avesta. They brought us the first written information about the ancient Indo-Aryans and Indo-Iranians, which, along with linguistic data, are used to reconstruct the vocabulary associated with the material and spiritual culture of the tribes of the Late Bronze Age. According to studies, these tribes were engaged in cattle breeding and agriculture; special importance was attached to horse breeding; chariots were used in military affairs. They had developed metallurgy and other crafts, a complex social and hierarchical structure of society, the concept of "king" was used. The title of the ruler meant literally "ruler of the claws." In relation to the privileged military nobility, the term "standing on a chariot" was used. The class of priests stood out, which carried out the regulation of the system of legal and moral and ethical norms through complex rites and rituals.

THE LATE BRONZE AGE WITHIN THE EURASIAN METALLURGICAL PROVINCE

Late Bronze Age within Russia and former USSR associated with the formation and development of the Eurasian Metallurgical Province (EAMP). The time of existence of the cultures included in it - XVIII / XVII - IX / VIII centuries. BC. (within the traditional chronology). In its heyday, the EAMP territory stretched from the Left-bank Ukraine in the west to the Sayan-Altai in the east, from the foothills of the Caucasus and the oases of Central Asia in the south to the forest regions of Siberia and Eastern Europe in the north.

The creation of such a colossal system was due to the industrial and ethno-cultural consolidation of the mobile pastoral tribes of the steppe and forest-steppe and the settled population of the forest zone. The closest and longest interaction between the forest (primordial-Ugric) and steppe (Indo-Iranian) peoples took place just in the Late Bronze Age. Most likely, it was at this time that the mass introduction of vocabulary related to metallurgy, cattle breeding and agriculture into the languages ​​of the ancient Finno-Ugric peoples, and the primitive-Ugric language into Indo-Iranian speech took place.

The following categories of metal products become common and most used in the main centers of the Eurasian province: 1) axes; 2) Celts with lateral and forehead ears; 3) spearheads with slots and without slots on the wings of the pen; 4) socketed and petiolate arrowheads; 5) double-edged knives and daggers with a flat and rod-shaped handle with and without a stop; 6) socketed and flat adzes and chisels; 7) massive sickle billhooks; 8) a variety of jewelry (bracelets, pendants, rings, hryvnias, etc.).

Inventory of the Abashev cultural and historical community:
1 - plan of the Pepkinsky barrow; 2 - reconstruction of the appearance of the Abashevsky man; 3 - options for women's hats; 4 - pierce and plaques; 5 - spectacle pendant; 6-12 - ceramics; 13 - clay mold for casting an ax; 14 - drilled ax; 15, 16 - wedge-shaped ax and chisel; 17-19 - arrowheads; 20- ax; 21, 22 - knives; 23- plow; 24, 25 - flat and socket adzes; 26 - spear tip; 27 - clay crucible; 28, 29 - bracelets; 30 - hryvnia; 31 - harpoon (3-5, 20-26, 28-31 - copper and arsenic bronze; 14-18 - stone; 19 - bone)

In the development of cultures and centers of metalworking in the Eurasian province, several chronological periods are outlined - the phase of addition (XVIII/XVTI-XVI centuries BC); the formation in the steppe and forest-steppe of the Srubno-Andronovo block of cultures and the stabilization of the main production centers (XVI-XV/XIV centuries BC); restructuring of the cultures of the Srubno-Andronovo world and the relocation of the main centers of metalworking to the forest and forest-steppe zones (XV/XIV-XII/XI centuries BC); the last phase is associated with the growing processes of destruction and disintegration of the Eurasian province (XII/XI-IX/VIII centuries BC).

In the early phase of the EAMP, two large blocks of crops and production centers are formed. The first of them is associated with the Babinskaya, Abashevskaya, Sintashta, Petrovsky and Early Rubbing cultures. The activities of the metallurgical and metal-working hearths of the block covered large areas of the Eastern European steppes and forest-steppes, the Southern Trans-Urals, Northern and Central Kazakhstan.

The second block of cultures of producing centers is localized in the mountains and foothills of the Sayano-Altai, the West Siberian forest-steppe, the Trans-Ural taiga, and the forests of Eastern Europe and is associated primarily with the Seima-Turbino sites.
The ore base of the first block of hearths was both the previously exploited deposits of cuprous sandstones in the Urals, and the newly developed primary deposits of the Southern Trans-Urals, Mugodzhar, and the northern and central regions of Kazakhstan. It is noteworthy that the Caucasus ceased to serve as the most important source of copper and bronze for the steppe and forest-steppe cultures of Eastern Europe, as it was in the Early and Middle Bronze Ages. Arsenic bronze, still noticeable in the Abashevo and Sintashta hearths, as well as silver began to be smelted in the Urals (Tash-Kazgan and Nikolskoye mines). The Seima-Turbino centers used tin and tin-arsenic bronzes. The appearance of these light alloys became possible with the discovery and development of the richest copper and tin ore sources in the north of the Altai mountain country. In the subsequent phases of the development of the Eurasian province, Rudny Altai will become the most important supplier of tin, a precious ligature of antiquity, to the trans-Eurasian trade routes.

In the western centers of the EAMP, the manufacture of tools and weapons continues, in which the traditional set characteristic of the production of the previous Circumpontian province is easily recognized: socketed axes, flat and grooved adzes and chisels, double-edged shank knives and daggers, forged spearheads, etc. The production of sickles begins. - billhooks and lamellar sickle-shaped tools, the first cast objects with a "blind" (i.e. not through) sleeve (spearheads) appear. In the Seima-Turbino centers, socketed axes-celts, celts-blades, adzes, spearheads and darts, as well as single-edged and plated double-edged knives and daggers are cast.

Among the first block of cultures and producing centers of the early Late Bronze Age, the leading role belonged to the Abashev cultural and historical community. The name comes from the village of Abashevo in Chuvashia, near which barrows of this type were first studied. Range - mostly forest-steppe spaces of Eastern Europe from the Seversky Donets in the west to the interfluve of the Urals and Tobol - in the east, in the south - with access to the steppe to the bend of the Volga and Don; individual burial grounds are known in the forest zone. In common, the Don-Volga, Middle Volga and Ural cultures stand out.

The monuments of the Abashev community date back to the first third of the 2nd millennium BC. In its development, early and late periods are outlined. However, in the center of the Russian Plain, in addition, a layer of proto-Abashevo antiquities, belonging to the Middle Bronze Age, stands out. Its formation took place in the interaction of the southern cultures of the pit-catacomb circle and the northern ones - the area of ​​battle axes and corded ceramics. At the beginning of the II millennium BC. Abashevites settled in the east (Southern Urals) and northeast (Middle Volga region). Late period characterized by active contacts with the population of the Early Rubbing (Pokrovskaya) and Sintashta cultures. The monuments are represented by settlements, burial grounds, ore workings (Tash-Kazgan and Nikolskoye), treasures of metal products (Verkhne-Kizilsky, Krasnoyarsk, Dolgaya Griva).

Abashevtsy usually settled along the banks of rivers, on elevated capes, on dunes, rarely on the tops of rocky ledges (Urals). Settlements with a thick cultural layer and remains of ground, slightly deepened, less often dugout and semi-dugout structures, sometimes surrounded by ditches, have been found in the Don basin and in the Southern Urals. The buildings were constructed using a frame (pillar) structure; roof - gable or four-slope; inside - a hearth or several hearths of an open type, household and sacrificial pits, sometimes a well.

Burials - from one to several - were made under round or oval mounds. In the Don region and in the Samara Volga region, burials in earlier burial mounds, as well as ground burials, are known. On the Middle Volga and the Oka, mounds were sometimes surrounded by ring ditches and pole fences; stone fences were built in the Southern Urals. Burial grounds are mostly small; large ones - up to 50 (Pelengersky 1) and even 100 (Podkletnensky) barrows - are an exception. Burials were made in rectangular or oval pits, less often in chambers with wooden or stone wall cladding and sometimes covered with logs, planks or stone slabs. The buried - single, less often in pairs, rows and collective - were laid on their backs with bent legs, sometimes on their left side, in a slightly crouched position. There are cases of dissected and partial skeletons, as well as cenotaphs. The buried were accompanied by ceramics, copper and silver jewelry, sometimes knives and awls, stone and bone items.

Among the Abashevo monuments, a single Pepkinsky barrow in the Volga region (Mari El) stands out. Three burials were unearthed under a low oval mound. One of them struck the researchers with its size and the picture that appeared after clearing. At the bottom of the trench (10.2 x 1.6 x 0.65-0.7 m) with a wooden ceiling and a birch bark bottom, the remains of 27 skeletons and two separately laid skulls were buried. All belonged to men who died a violent death and were buried in a mass grave. Traces of severe injuries and mortal wounds were found on almost every skeleton - chopped and shot injuries inflicted by a copper ax and flint arrowheads. On some skulls, traces of incisions have been preserved, left, as anthropologists suggest, during the removal of scalps. One of the skeletons (a blacksmith-caster) was accompanied by a unique set of tools (clay mold for casting axes, crucibles, stone anvils, hammer, hammers and abrasives).

Inventory of "elite" Late Abashevo burials:
1-5 - ceramics; 6-8 - bone cheek-pieces; 9, 10 - stone arrowheads; 11 - ax; 12, 13 - spearheads; 14 - knife; 15 - adze; 16 - pommel-blade made of bone; 17 - stone mace; 18 - bone buckle (11-15 - copper and bronze)

Only at the late stage of the Abashevo community in the Middle Don region did burials appear with characteristic military equipment, sacrifices of horses, dogs, and small cattle (Kondrashkinsky, Selezni 2). Apparently, these are the graves of representatives of the elite of society - leaders, priests and their inner circle. They were accompanied by a specific set of signs of power, namely: stone maces, bone pommel-blades, copper battle axes, spearheads, dagger-knives, a chariot set (bone shield and disc-shaped cheek-pieces, belt distributors, belt buckles).

The material culture of the Abashevo population is original. Ceramics is represented by flat-bottomed pots, jars, bowls with shells in the dough. The bell-shaped and sharp-ribbed vessels with geometric ornamentation are original, especially magnificent on the burial utensils. A lot of metal tools were found - narrow-butted axes, flat adzes, spearheads with an open bushing, double-edged knives with a crosshair and interception, weakly curved sickle-shaped tools, fishing hooks and harpoons. Jewelry made of copper, silver and billon gives a bright color to the culture: bracelets, spectacle-shaped pendants made of wire, temporal pendants in 1.5 turns, hryvnias, plaques, pierced spirals from a thin plate, but above all - cast sewn-on plaques-rosettes - a characteristic ethnographic a sign of the Abashevsky women's costume, especially the headdress. Peculiar stone (arrowheads, axes, hammers, pestles, anvils, etc.), bone (psalia with monolithic and plug-in spikes, buckles, fasteners, spatula tops, arrowheads, etc.) and clay (crucibles, models of wheels) products .

The life support system of the Abashevo tribes relied on pastoral cattle breeding, metallurgy and metalworking and was supplemented by other industries. economic activity: hunting, fishing, house crafts and gathering. There is no direct evidence of farming (i.e. the remains of cultivated cereals).

The activity of the Don metal-working and South Ural metallurgical centers is connected with the Abashev community. The second of them was the base and provided the population of the entire community with metal. The smelting and processing of “pure” and arsenic copper, as well as silver and billons, was carried out in specialized centers (Beregovsky, Tyubyaksky, etc.) in the bend of the river. Belaya and the foothills of the Urals, rich in forests.

In the processes of cultural genesis of the Late Bronze Age, the Abashev community, along with the Seima-Turbino community, played a pivotal role. In the area of ​​this community, a cattle-breeding economic and cultural type and stereotypes of metallurgy and metalworking technology were formed, which took root in the steppe and forest-steppe of Eastern Europe, Western Siberia and Kazakhstan in the subsequent phases of the development of the Eurasian metallurgical province. The historical fate of the Don-Volga and Ural Abashevo cultures is directly related to the formation of the steppe and
forest-steppe cultures of the Volga-Ural region - Sintashta, early log and Petrovsky.

Early Late Bronze Age important role Babinskaya culture played in the cultural and historical processes in large areas of the steppe and forest-steppe from the Danube to the Volga. Due to the characteristic pottery with rollers, it is also called the culture of multi-wool ceramics. It is represented by hundreds of settlements and burial mounds, as well as treasures. It is assumed that among them is the famous Borodino (Bessarabian) treasure near Odessa. The core of culture is in the Dnieper-Donetsk interfluve, and its origins are in the late cultures of the Pit-Catacomb world, as well as the area of ​​battle axes and corded ceramics. The historical fate of the Babinskaya culture is connected with the formation of monuments of the Srubnaya and Sabatinovskaya cultures of this region.

Cultural and historical processes in the center of the Eurasian steppe belt in the first centuries of the 2nd millennium BC. associated with the transformation of the late pit-catacomb and Abashev antiquities. They led to the formation of the Sintashta, as well as the Petrovsky and early Rubbing cultures.

Sintashta culture, named after the eponymous complex of monuments in the south Chelyabinsk region, stands out among the steppe block of cultures and production centers of the early Late Bronze Age with a number of striking features. Its range is compact - it is a small area (400 × 200 km) along the eastern slope of the Ural Range. About 20 fortified centers are known here (sometimes they are incorrectly called proto-cities) with the corresponding district (burial grounds, sanctuaries, settlements); the most famous are Sintashta, Arkaim, Ustye in the Chelyabinsk region and Aland in the Orenburg region. The rounded or rectangular shape of the defensive walls and ditches and the radial structure of densely built-up quarters give these centers the appearance of fortresses, resembling southern urbanized settlements (Altyn-depe, etc.) to a greater extent than ordinary steppe ones. The dispute about whether the Sintashta settlements were fortresses, shelters, sacral, metallurgical or trade centers is far from being resolved. Most likely, they were multifunctional. Dwellings are built of clay and log frames, sometimes mud bricks. In the depths of the dwelling there were a well, a hearth, utility pits.

Sintashta mounds and ground burials (Sintashta, Krivoe Lake, Bolshekaragansky) are located on the edge of a terrace or on a watershed at the confluence of small rivers. Burials in mounds are located linearly or in a circle. In some cases, they overlap each other, forming longline complexes. Burials - individual or collective - were made in soil pits, side houses, catacombs, sometimes in wooden chambers covered with logs. The predominant position of the buried is slightly crouched on the left side; an extended position on the back with legs bent at the knees was also recorded.

The paramilitary nature of the Sintashta society attracts attention. Extraordinary burials are known containing chariot complexes (the remains of two-wheeled war chariots, dug-in wheels, bone cheek-pieces). Often they were accompanied by the burial of 1-3 pairs of horses in the grave itself or in a special compartment. The male burials contain numerous weapons (copper and bronze battle axes, spearheads, daggers, stone maces, arrowheads, etc.). They contain many tools (flat and grooved adzes and chisels, lamellar and sickle-shaped tools, knives, awls, fishing hooks and harpoons made of copper and bronze, stone hammers, abrasives, etc.), as well as jewelry and ceramics (pots with a wide mouth and pointed banks). Ornament in the form of grooves, triangles, rhombuses, meanders covered the entire vessel or most of it. There are two groups of vessels in size: small, up to 7 liters, and large, from 8 to 50 liters. The first ones were tableware, but in large ones they kept food and water, cooked food.

Sintashta culture:
1 - women's headdress (bronze, silver, beads, stone)', 2 - bead; 3 - mace; 4, 11, 13-16 - ceramics; 5 - pommel-blade made of bone; 6-9 - arrowheads; 10 - ax; 12 - bone psalium (2, 3, 6-10 - stone)

The Sintashta culture is characterized by a high level of development of house and pasture cattle breeding, metallurgy and metalworking. The main categories of products from the Sintashta metallurgical hearth were made according to the Circumpontic stereotypes. For casting blanks and subsequent forging of tools and weapons, mainly low-alloy arsenic bronze was used, as well as "pure" copper. An insignificant part of the items (knives and jewelry) is made of tin bronze and billon. The same recipes of alloys and the level of technology are typical for the territorially close Ural Abashevo centers.

Reconstruction of the burial chamber (Sintashta burial ground):
in the lower chamber - a funeral wagon with the remains of the deceased, in the middle - a burial
in the upper - burials of sacrificial animals, on top of the chamber - a sacrificial fire and a mound of a barrow

The nature of the funeral rite, the presence of fortified centers with complex fortifications, handicraft specialization suggest that the Sintashta tribes had a developed social structure. Three social groups: warriors, priests and ordinary community members.

The transformation of cultural formations in the Asian steppe at the beginning of the Late Bronze Age, of course, is associated with the initial Western impulse, as a result of which the post-Neolithic groups of the population of this vast region adopted new economic and social stereotypes. The result was the formation of the Andronovo cultural and historical community. The name is given by the burial ground near the village of Andronovo in the Minusinsk basin. This community consists of two independent cultures - Alakul and Fedorov, occupying different territories and at the same time a vast joint space, having peculiar features of funeral rituals, ceramics, types of metal tools. Monuments of the early stage of the Alakul culture are sometimes distinguished by archaeologists as a special Petrine culture.

Metal products of the Sintashta culture:
1 - spear tip; 2 - battle ax; 3, 4 - flat adze and socketed chisel; 5,6 - sickle-shaped tools; 7, 8 - arrowheads; 9 - fishing hook; 10-12 - knives; 13 - spectacle pendant

Monuments of the Petrovsky type were first studied near the village. Petrovka on the river. Ishim in the north of Kazakhstan - hence the name of the culture. Its origins are in the Southern Trans-Urals and adjacent regions of Kazakhstan. The settlement of the Petrine tribes to the east was stimulated by the discovery and development of the richest copper ore deposits in the Trans-Urals and Kazakhstan, which from that time would become the base for the producing centers of the Eurasian province.

Petrovsky settlements were sometimes fortified with clay ramparts and ditches (Petrovka 2, Novonikolskoye 1, Kulevchi 3). Most of the settlements had a pronounced metallurgical specialization. Evidence of this is a significant series of copper and bronze tools and production residues (slags, ingots, splashes, crucibles and lyacs, foundry molds, scrap products).

Burials of adults were made under low earth mounds (Petrovka, Verkhnyaya Alabuga). Children's burials were made outside the burial mounds. The mound covered one or more graves (up to 30). The buried were accompanied by a rich inventory - weapons, jewelry, parts of war chariots, as well as sacrificial animals (horses). The dead rested on their left or right side, sometimes in an extended position on their backs. In rare cases, women were buried in large central pits with a rich and varied set of jewelry, including luxurious headdresses on a leather basis.

Pottery of the Petrovsky culture is represented by flat-bottomed pots and jars, sometimes with a rib at the top or profiled. The ornament in the form of triangles and rhombuses, horizontal zigzags and lines is applied in the upper and bottom parts of the vessels, rarely - over the entire surface. Among the inventory are stone maces, axes and arrowheads, bone cheek-pieces and arrowheads. Metal weapons and tools are represented by battle axes, spearheads, flat and socketed adzes, chisels and hooks, crescent-shaped tools, knives, awls and needles. Various decorations. Among them, cruciform pendants and onlays are specifically of the Petrine type. Tools are made mainly of pure copper, weapons and decorations are made of tin bronzes.

With the distribution in the forest and forest-steppe zones of Eurasia - from the Sayano-Altai to Northern Finland, sites of the Seima-Turbino type, the eastern impulse of the formation of the Eurasian province is associated. These sites include 6 large soil necropolises (Rostovka, Satyga, Turbino, Ust-Vetluga, Seimas and Reshnoye), small and conditional burial grounds, single burials in the area of ​​cemeteries of other cultures (Sopka 2), burial of a shaman set (Galichsky treasure), a sanctuary in Kaninskaya cave on the Pechora, single finds of bronze weapons and casting molds. All major necropolises are confined to large waterways, often to the mouths of large rivers. However, settlements that could be associated with these burial grounds are still unknown.

In most of the graves, human remains are missing or not preserved; perhaps some of these graves are cenotaphs. Ceramics were rarely placed in them. There are burial places of blacksmiths-casters (Rostovka, Sopka 2, Satyga). The grave goods are of a pronounced military character (bronze Celtic axes, spearheads, knife-daggers, chasing, stone arrowheads, leather and bone armor and shields, etc.), which makes it possible to consider the Seima-Turbino burial grounds as retinue necropolises. The very forms of metal weapons and tools, bone plate armor, jade jewelry were previously generally unknown in most cultures of Northern Eurasia. Casting made it possible to decorate axes with relief belts, triangles and rhombuses, and daggers and spearheads - with sculptural figures of animals and people. Daggers are weapons of princely rank - each of them is unique. Their hilts with figures and heads of animals (horses, argali, bulls, elks, snakes) and humans were cast using lost wax models. On the knife from Rostovka there is a sculptural pommel - a figurine of a horse and a skier holding it by the bridle. In the necropolises, unique jade jewelry was found - rings, bracelets, beads, not typical for other cultures of the Eurasian province.

Inventory of the Turbinsky burial ground:
1,2 - jade and bronze bracelets; 3-5 - arrowheads; 6-8, 13 - insert knives; 9- suspension; 10, 11 - Celts; 12, 14 - axes; 15-18 - spearheads; 19 - adze; 20 - sickle-shaped tool; 21-23 - knives and dagger (3 8, 13, 14 - stone; 16, 18 - billon; 9-12, 15, 17,
19 23 - bronze)

In the Turbinsky burial ground (now within the city of Perm), 10 clearly recorded burials and 101 conditional ones were unearthed. 80-90 single finds were also found, which can be associated with both graves (including cenotaphs) and sacrificial complexes. Groupings of graves are outlined on the area of ​​the necropolis. More than 3,000 items were found here, mostly flint (arrowheads, knives, inserts of composite tools, scrapers, scrapers, plates) and metal (celts, axes, spearheads, knives and daggers, chasings, bracelets, temple rings, pendants) items, as well as 36 jade rings.

Inventory of the Rostovkinsky burial ground:
1, 4, 7, 8 - knives; 2, 9 - awls; 3- chisel; 5, 6 - ceramics; 10, 11 - daggers; 12-15 - spearheads; 16, 17 - Celts (1-4, 7, 8, 10-17 - bronze, 9 - bone and bronze)

In the burial ground of Rostovka, located on the southern outskirts of the city of Omsk, 38 ground graves and a number of accumulations of things outside the graves were found. Burials were made in rectangular pits. The funeral rite is diverse - cadaverization, cremation on the side with the placement of charred bones in a grave pit, burials without skulls, burial of a skull. Many burials in ancient times were destroyed and desecrated, probably with the aim of causing irreparable damage to the "enemy" - they dug up the grave, broke the skulls, stirred up the upper body, threw the remains out of the pit. At the same time, the inventory, including bronze weapons, gold, jade, lapis lazuli and crystal rings and beads, remained intact. Talc and clay molds were found in two graves. All pottery was found outside the graves.

Galich treasure, found near the village. Turovskoye in the Kostroma region, contained mainly items of ritual and cult purpose - a dagger with a snake-headed handle, curved lancet knives, idol figurines crowned with masks, masks-masks, zoomorphic and anthropomorphic figures, "noisy" jewelry, etc. It is assumed that this a set of things that accompanied the burial of a shaman, or a cenotaph with cult clothing and the corresponding attributes of shamanic ritual practice.

Kaninskaya cave is located in the upper reaches of the river. Malaya Pechora in the Komi Republic. Sacrifices were made in the depths of the grotto. These are damaged copper and bronze knives and daggers, but mainly flint and bone arrowheads.

Monuments of the Seima-Turbino type are considered as a kind of transcultural phenomenon: they are spread over vast expanses surrounded by many cultures, contacts with which were obvious, but they do not have their own, strictly defined territory. The mobility, dynamism, aggressiveness of the bearers of the Seima-Turbino phenomenon is obvious - from the stage of formation of this culture at the very beginning of the 2nd millennium BC. and its rapid advance to the west and northwest until it disappears.

Two components formed the basis of the Seima-Turbino phenomenon. The first was localized in the steppes, forest-steppes and foothills of the Altai and is associated with the tribes of metallurgists and horse breeders (Eluninskaya, Loginovskaya, Krotovskaya and other cultures). It was in this Altai environment that fundamentally new examples of socketed weapons and images of art (horses, bulls, rams, camels, etc.) were born. The second component, the Sayan, goes back to mobile hunters and fishermen of the southern zone of the East Siberian taiga, known from the monuments of the Glazkovskaya, Shiverskaya and other cultures of the Baikal region and the Angara basin. The carriers of these cultures have achieved perfection in the manufacture of flint, jade and bone tools; they also knew bronze casting, making, in particular, the simplest forms of double-edged bladed blades, scraper knives, and saws. All these achievements, as well as images of the taiga world (snake, elk, bear, etc.), they brought to the culture of the Seima-Turba tribes. The organic merging of the Altai and Sayan components into a single culture probably took place in the forest-steppe foothills between the Ob and the Irtysh.

The transitions-migrations of the Seima-Turba tribes were swift. The first stage passed through Western Siberia. Most likely, already the first clashes with the Petrovsky tribes in the Irtysh forest-steppe forced the Seima-Turbino groups to move to the Urals by more northern routes. Upon reaching the Urals, the Abashevo component is included in the composition of the Seima-Turbino populations. The Eastern European stage is characterized various directions movements: along the Kama up and down to the Volga and the lower reaches of the Oka, to the north - to the basins of the Pechora and Vychegda, to the west along the Volga route - up to the White Lake and the northern regions of Finland.

In the steppe and forest-steppe regions of Western Siberia, a whole group of cultures is revealed - Eluninskaya, Loginovskaya and Krotovskaya, to one degree or another involved in the formation of the Seima-Turbino phenomenon. In the burial and settlement sites of these cultures (Elunino, Tsygankova Sopka 2, Chernoozerye 6, etc.), single samples of weapons of the Seima-Turbinsky types (knives, Celts, spearheads) and three molds for casting forked spearheads are known. Pottery from the funeral feasts of the Rostov burial ground is Krotovskaya and, in a small amount, Peter's. The vessels from the Satyga burial ground in the taiga Konda are close to the Krotov ones. The settlement sites of other cultures of the West Siberian forest-steppe and the southern taiga zone (Odinovskaya, Vishnevskaya, Tashkovskaya, etc.) are not associated with the formation of the Seima-Turbino antiquities. The metalworking of these cultures is based on the use of "pure" copper, but the first items made of tin bronzes also appear.

Srubno-Andronovo world and its periphery

In the XVII-XVI centuries. BC. the process of formation of the Eurasian metallurgical province is being completed, production centers are being stabilized and products are being significantly unified in the main regions of the EAMP. At this phase, the entire space of the Eurasian steppes and forest-steppes is occupied by monuments of the Srubna, Alakul and Fedorov cultures. The name of the Srubnaya culture goes back to the form of the burial structure (log house), others are associated with Lake Alakul and the village. Fedorovka in the Trans-Urals, where the first burial mounds of these cultures were excavated. The phase of the active and dynamic existence of the Srubnaya and Alakul communities proceeded, probably, within the second quarter of the 2nd millennium BC. The Ural Mountains and the Ural River are considered to be a conditional border between them.

The Srubno-Alakulsky world is predominantly the world of pastoralists and metallurgists. Archaeological sources do not record any serious deviations from the model of the economic and cultural type that developed in the previous time (pastoral cattle breeding). The number of rich and socially prestigious burials and the number of things in them are significantly reduced. The number of non-inventory burials is increasing. The dead were buried crouched, usually on their left side, and accompanied by one or more vessels, sometimes a copper or bronze knife and an awl. In general, the culture of the Srubna-Alakul world is surprisingly monotonous and standardized. This is manifested in house-building, the burial mound ritual, ceramics and its laconic decoration, metal, bone and stone products, etc. In the shortest possible time, the Srubny and Alakul pastoralists mastered not only the space along large waterways, but also shallow deep forest-steppe and steppe landscapes. Judging by the number of known settlements (of which there are thousands), a real population explosion occurs in this era. Never later, until the colonization of the 18th-19th centuries, was there such a population density in the Eurasian steppe and forest-steppe.

The formation of the Srubna-Alakul block of cultures became a key moment in the stabilization of the producing centers of the Eurasian province. At this phase, in the main regions of the EAMP, a significant unification of metal products occurs, tin and tin-arsenic bronzes are widespread. The vast majority of the metal is concentrated primarily in the steppe and forest-steppe centers. The centers of metalworking of the cultures of the northern forest-steppe and taiga zone are still relatively thin at this time. In the forms of products and metalworking technology of the forest-steppe and southern taiga cultures (Pozdnyakovskaya, Prikazanskaya, Cherkaskulskaya, etc.), the influence of the Srubny and Alakul centers is especially noticeable. The production of cultures of the taiga zone and the eastern regions of Western Siberia (Samus and comb-pit ceramics) develops under the influence of the Seima-Turbino impulse.

The area of ​​the Alakul culture was significantly expanded in comparison with the Petrovsky culture to the Irtysh in the east, in the south - to the north of Central Asia. Defensive structures around settlements disappear, the size of dwellings increases. In many settlements, furnaces for smelting copper from ore were found, including complex designs - with air ducts for supplying oxygen to the melting chamber.

Funeral inventory of the Alakul culture:
1-5 - ceramics; 6-8, 13 - overlays; 9- bracelet; 10 - temporal ring; 11- ring; 12 - suspension; 14, 15 - axes; 16-18 - knives; 19 - bone psalium; 20, 21 - plaques (6-10 - bronze and gold foil, 11-18, 20, 21 - bronze)

Funeral inventory of the Fedorov culture:
1 - plan of a stone fence with a grave in the center; 2-4 - ceramics; 5 - clay brazier;
6 - bracelet; 7 - beads; 8 - stone pendant; 9-11 - overlays; 12, 13 - temporal rings; 14 - wooden bucket; 15, 16 - knives; 17 - sickle (6, 7, 9-13, 15-17 - bronze)

Burial structures in cemeteries become more diverse - there are earthen and stone mounds, fences made of stone slabs (Alakul, Kulevchi 6). Inside the pit - a frame or wall cladding with planks with overlapping in the form of wooden rolling, stone boxes covered with slabs. The buried were accompanied by dishes with meat or dairy food. Most often, these are profiled pots, decorated along the neck and body with meanders, triangles, and zigzag ribbons. In male burials, copper and bronze knives and awls are common, sometimes stone axes, maces, hammers, flint, bone and bronze arrowheads are found. Horse harness items are becoming rare. At the same time, cheek-pieces, buckles and other details of the bridle are found mainly in settlements, but not in burial grounds. The burials of women were accompanied by a traditional set of bronze costume adornments (plaques, onlays, bracelets, rings, temple rings, beads, etc.), a headdress (brass head) and even shoes.

In the Alakul centers of metalworking in Central, Northern, Western Kazakhstan and the Trans-Urals, tin bronze was used almost exclusively. Socketed axes, spearheads and arrowheads, stalked and socketed adzes, chisels, punches and chasers, billhooks, double-edged and less often single-edged knives, various decorations (plaques, overlays, bracelets, rings, pendants, threads, etc.) ). Most of the bracelets and rings are covered with thin gold foil, and on many plaques, onlays and piercings, relief lines and patterns are applied with the help of matrices.

The leading form of economic activity was pastoral animal husbandry, primarily cattle breeding. It is possible that semi-nomadic cattle breeding was practiced in areas of dry steppes and semi-deserts. An important role belonged to the horse - along with bulls, it began to be used in this era as a draft animal. Cargo was transported, probably, by two-humped camels, the bone remains of which were found in the layers of the Alakul settlements. Previously, the presence of hoe-growing floodplain agriculture was assumed, but its direct evidence - the remains of cereal grains - is absent in archaeological sites. The metallurgical production of the Alakul hearths was the most powerful in the Eurasian province in terms of the availability of raw materials. Alakul miners developed copper and polymetallic deposits of Mugodzhar, Northern and Central Kazakhstan, Rudny Altai. The tin mining in the Kalba and Narym ranges acquires special significance, which at that time became the main source of bronze ligature for the entire Eurasian province. Gold deposits were also developed in Northern Kazakhstan and Altai.

The end of the Alakul culture (XV/XIV centuries BC) is associated with the formation of sites of the Alekseevsky-Sargarin type, studied in the Trans-Urals, Kazakhstan, Semirechye and Altai.

Monuments of the Fedorov culture do not form a continuous array: they have been studied by several local groups in the Trans-Urals, Kazakhstan, in the south of Western Siberia, in the Minusinsk Basin, the mountains of Central Asia. The origin and chronology of these monuments is a matter of debate. The most substantiated hypothesis is about the central and eastern Kazakhstan origins of the Fedorov culture. The antiquities of its early stage existed synchronously with the Alakul ones, and the late Fedorovka sites probably coexist for some time with the Alekseevsky-Sargarin ones.

The basic principle of settlement planning is linear. The houses are located in 1-2 rows along the river bank. These are light frame dwellings or large multi-chamber semi-dugouts with powerful walls. Industrial metallurgical facilities on the territory of settlements are separated from residential ones (Atasu). Burial grounds are low mounds surrounded by round or rectangular stone enclosures (Fedorovsky, Putilovskaya Zaimka); soil necropolises are also known. There are long-term monuments (30-120 or more structures) and small burial grounds (6-25 burial mounds). The number of graves in the mound is small - one or several. The pits are located in the center of the mound, in a circle or in a row. The burial chambers were built of stone, wood or clay, which gave the burial pits the appearance of a crypt-dwelling. Stone boxes and cysts are especially characteristic of this culture. Among the Fedorovites, a stable rite of burning and placing the ashes in the grave is recorded, but the rite of burial is also common. There are graves with grave goods, but without the remains of the deceased, as well as symbolic burials without grave goods and remains.

Pottery is represented by two groups of vessels: ceremonial-ritual and household. The first - profiled pots with an ornament in the form of oblique triangles, rhombuses, meanders, forming complex carpet patterns - is concentrated mainly in burials, the second, pots and jars with simpler patterns - in the layers of settlements. Tin bronze was used to make socketed axes, hooks and arrowheads, double-edged and less often single-edged knives and daggers, billhook sickles, various ornaments, often overlaid with gold foil. Especially typical for Fedorov metalworking are bracelets with spiral “horned” ends, rings with a bell, stamped pattern onlays, and knife-shaped pendants.

The area of ​​the Srubnaya cultural and historical community is the steppes, forest-steppes and semi-deserts of Eastern Europe, the Southern Trans-Urals and Western Kazakhstan. The origin of the Srubny antiquities remains one of the most difficult problems of Bronze Age archeology. Previously, it was assumed that the original core of the Srubna culture developed on the basis of the Late Pit culture in the Trans-Volga region. From here, it allegedly began its spread to the west to the Dnieper and to the east to the Urals. It is currently assumed that the Srubnaya culture of the Dnieper-Donetsk interfluve was formed on the basis of the local Babinsky culture with the participation of the population of the Don Abashevskaya culture. In the Don-Volga-Ural interfluve, the origins of early log antiquities are associated with previous cultures - late Catacomb, late Yamnaya, Abashevskaya and Sintashta.

Within the framework of the log community, several local variants and even cultures stand out. There are three stages of its development. Early Srubny corresponds to the beginning of the formation of these antiquities (XVII/XVI centuries BC). At this stage, the features of the Middle Bronze Age are clearly manifested. The second and third stages (XVI/XV-XV/XIV centuries BC) - the period of addition, stable development, and then transformation of the log community. characteristic feature These stages are active interaction with the eastern Andronovo - Alakul and Fedorov - world, and then with the "andronoid" cultures - Cherkaskul, Suskan, etc.

Monuments of the Srubnaya community are represented by settlements, mounds and ground burials, ore workings, hoards of copper ingots and tools, as well as random finds. Settlements are usually located on low river terraces. Dwellings - ground, semi-dugouts and dugouts, with a gable or hipped roof - were built using a frame-pillar structure. The walls are made of turf, logs, rarely flagstone. In large buildings, the residential part is most often separated from the utility part. Inside the dwellings there were one or more hearths, underground pits, and sometimes a well.

Srubnaya cultural and historical community:
1 - reconstruction of the dwelling; 2-5, 14 - ceramics; 6, 9, 11, 13 - pendants; 7 - mace model; 8, 12 - pads; 10- clip; 15- bracelet; 16- ring; 17, 19 - spearheads; 18 - awl; 20-24 - knives and daggers; 25 - marble mace; 26 - chisel; 27 - sickle billhook; 28 - ax; 29, 30 - clay molds for casting an ax and sickle billhooks (6, 7 - bone; 8-13, 15-24,
26-28 - copper and bronze)

Burial mounds (Berezhnovka, Yagodnoe, Khryashchevka) are located on terraces or hills along the banks of rivers, less often - on watersheds. They include a small number of mounds - from 2 to 10-15; single mounds and huge necropolises are rare. Grave structures - rectangular in shape - are represented by pits, wooden log cabins and stone boxes. They were often covered with log rolling or chopping blocks. The buried lay crouched, usually on their left side in the adoration position. In the ground burial grounds (Smelovsky, Alekseevsky, Syezzhinsky), the burials were arranged in rows. Parts of the carcasses of domestic animals were placed in the grave as funeral food, one or several vessels, sometimes together with a copper or bronze knife, awl, and jewelry. IN eastern regions In the community, women's burials with rich headdresses made by Alakul craftsmen from sheet bronze, gold and silver foil are known (Puzanovsky, Novo-Yabalaklinsky 1).

Ceramics of settlements and cemeteries is represented by jar, pot-shaped and sharp-ribbed vessels. It is decorated with horizontal and inclined lines, flutes, zigzag, herringbone, geometric shapes. Wooden utensils, sometimes with bronze fittings, are found in the burials. A variety of tools and weapons made of stone are represented by drilled axes and maces, arrowheads, scrapers, hammers and hammers, anvils, ore grinders, abrasives, etc.; jewelry is also known - beads, pendants. Bone products are no less diverse: handles of metal knives and awls, polishes and spatulas, piercers, needles and knitting needles, shovels and shovels, arrowheads, cheek-pieces, rings, buttons, threads, playing (fortune-telling) bones, etc.

The mining and metallurgical production of the Srubnaya community was based on the cuprous sandstones of the Urals and the Donetsk Ridge in the east of Ukraine. The main producing centers - Kargaly (dominant) and Donetsk - are located on the periphery of the community. Thin ore occurrences of the Middle Volga region (Mikhailo-Ovsyanka and others) were also exploited. The distribution of copper from these centers was mainly latitudinal in nature, within the Eastern European steppe and forest-steppe. A significant part of the metal, especially jewelry, came from the workshops of the Alakul community of Kazakhstan. Copper of the Kargaly mining and metallurgical center was used only in the Volga-Ural region, without crossing the eastern border of the Srubny area. Despite the large imports of raw materials and ornaments from the East (tin and antimony-arsenic bronzes), the strategically important sphere of manufacturing tools and weapons remained in the hands of log smiths and foundry workers, who used mainly “pure” Kargaly and Donetsk copper.

The scale of the production activity of the Kargaly Center, the largest mining, metallurgical and metalworking complex in Northern Eurasia, is striking. More than 70 settlements of miners and metallurgists of the log community, many thousands of traces of surface and underground workings have been discovered here. For the extraction and primary processing of ore, a huge amount of copper, bone and stone tools was required.

Kargaly Mining and Metallurgical Center:
1 - site of the Gorny settlement (in the center) and traces of ancient and old mining operations, aerial photograph (black square - the place of concentration of archaeological excavations); 2 - a labyrinth of fixed underground workings (at a depth of 10-15 m) at the Myasnikovsky site

The basic production of metal products was carried out in several specialized centers - Gorny 1 (Urals), Lime Ov¬rag (Middle Volga), Mosolovka (Podonye), Usovo Lake (Eastern Ukraine), etc. But if the metalworking of Gorny was aimed at manufacturing mining tools (picks, picks, picks, wedges) used here, on Kargaly, the products of Mosolovka and other centers (sickles, billhooks, axes, spearheads, adzes and chisels) were intended primarily for external commodity exchange.

The main forms of tools and weapons in the centers of metalworking of the Srubna community go back to the stereotypes of the previous Circumpontic oovindia - these are axes, flat and grooved adzes and chisels, shank knives and daggers, etc. Axes and sickle-hooks become more massive. New models of tools appear - Celts-adzes with an open sleeve. The technology of thin-walled casting of socketed tips of spears, adzes and chisels is being introduced, but the casting of blanks and subsequent forging still remain the most important methods for shaping tools. Log smiths master the secrets of obtaining flash iron, from which a few more knives and awls are forged. Despite the abundance and variety of jewelry (bracelets, rings, pendants, linings, beads, etc.) and the use of precious metals - gold and silver in their manufacture, the jewelry business of the Srubny community is noticeably inferior in scale and quality to the eastern one - Alakul and Fedorov.

Gorny - a settlement of miners and metallurgists of the log community:
1 - anvil; 2, 3 - hammers; 4 - sledgehammer; 5, 9 - arrowheads; 6 - overlay; 7 - waste smelting and smelting of copper; 8, 12 - molds for casting a pick-axe and sickles-hooks; 10 - bone playing (fortune-telling) dice; 11 - pickaxe (1-4, 8, 12-stone; 5, 6, 9, 11 - copper and bronze)

Previously, it was traditionally believed that a sedentary pastoral-agricultural type of economy is characteristic of the Srubnaya community. However, single grains of cultivated cereals (mainly millet) were found only in the Donetsk-Dnieper interfluve, in the border zone of the Srubnaya and Sabatinovskaya cultures. Perhaps this indicates the presence of floodplain agriculture here. For the main area of ​​the Srubnaya community, the leading form of economic activity was home and pasture cattle breeding, and in the regions of the Ciscaucasian and Caspian steppes and semi-deserts, perhaps, its semi-nomadic form was practiced. Cattle breeding was the basis of life support, a smaller role belonged to sheep, goats and horses.

The similarity of the features of the funeral rite, ceramics, bronze, iron and bone tools and weapons of the log community and cultures of the Pre-Scythian and Scythian times in the south of Eastern Europe has long been noticed. Many researchers believe that the archaeological cultures associated with historically known peoples - the Cimmerians and Scythians, are a continuation of the Srubnaya.

The population of the Srubnaya and Alakul communities had a noticeable impact on the culture and economy of the peoples of the forest zone of Eastern Europe and the northern forest-steppe of Western Siberia. However, the influence of the Srubno-Alakul world does not extend to the deep regions of the Eurasian taiga. The population of the north of Eastern Europe is characterized by a rather primitive level of metalworking. An example of this is the culture of asbestos ceramics in Karelia. The population of this region does not perceive new technologies and uses all the same methods of forging and casting native copper, which took root here in the Eneolithic era. In the north of Eastern Europe, single samples of Celtic axes (Vis 2) are known, which can be associated with the reproduction of the Seima-Turbino weapons. They have a characteristic detail - "false" ears.

Only in the borderlands of the forest-steppe and forests, along the Oka, the middle reaches of the Volga and the lower reaches of the Kama, is the transformation of aboriginal cultures taking place. These cultures, first of all the late Krikanskaya and early Prikazanskaya cultures (Pozdnyakovo, Podbornoye, Zaimishche 3), adopted a new socio-economic structure and EAMP stereotypes associated with Abashevskaya and log metalworking. This was especially clearly manifested in the forms of socketed spearheads, double-edged shank knives, flat adzes, forged chisels with an open bushing, cleaver sickles, and various types of jewelry. The influence of the southern forest-steppe cultures was also reflected in the collection of ceramics and the funeral rite of the Oka and Volga-Kama populations.

Cultures of the northern periphery of the Srubno-Andronovo world (1-16 - Pozdnyakovskaya; 17-19 - Cherkaskulskaya; 20-29 - Chernoozersko-Tomsky version):
1-3, 17, 18, 20-22 - ceramics; 4 - scraper; 5-7 - arrowheads and darts; 8 - spear tip; 9-11, 28, 29 - knives and daggers; 12, 23 - temporal rings; 13- overlay; 14, 15, 27 - bracelets; 16 - threads; 19 - mold for casting chisels and knives; 24, 25 - plaques; 26 - ring (4-7 - flint; 12 - bronze and gold foil; 19 - talc; 8-11, 13-16, 23-29 - bronze)

Similar processes took place in the northern forest-steppe and in the southern taiga zone of Western Siberia. Here, especially in the Tobol-Irtysh interfluve, the penetration of the Alakul and Fedorov collectives to the north is observed. Their interaction with the aboriginal population led to the formation of peculiar antiquities of the Koptyakov and Cherkaskul cultures (Koptyaki 5, Berezki 5g, Lipovaya Kurya, Palatki 1), called "andronoid" in the literature. They came here to replace the monuments of Tashkov culture.

In the taiga zone of Western Siberia, cultures of comb-pit ceramics (Saigatino-6, Volvoncha 1, Pashkin Bor 1) are localized, which differ only in the details of the decoration of ceramics. The metalworking of this zone is represented mainly by the casting molds of Celtic axes. The reconstructed tools in form and ornament (a belt of horizontal relief lines) resemble, on the one hand, the Celts of the Turbinsky burial ground, and, on the other hand, later samples of the Ananya and Kulai communities of the Early Iron Age.

In the Ob-Irtysh interfluve, the penetration of the Alakul and Fedorov groups into the northern regions of the forest-steppe was not so noticeable. In these areas, the sustainable development of the Krotovo culture continued. Monuments of its second stage are represented mainly by settlements (Inberen 10, Preobrazhenka 3, Kargat 6). In ceramics, jar forms still dominate, but the ornamental tradition (receding prickles) inherent in the early stage of culture is being eliminated. The number of vessels with comb decor and ridges under the neck increased. Stone and bone processing remains at a high level. Bronze tools and weapons of the Seima-Turbino types disappeared, but the products and casting molds of the Andronovo types appeared (double-edged cutting knives, spearheads with a “cuff” at the mouth of the bushing, decorations). The diversified economy of the Krotov tribes combined producing (cattle breeding, metalworking) and appropriating industries (hunting, fishing, gathering).

The traditions of the Seima-Turbino metalworking took root in this era only in the taiga zone of Western and Eastern Siberia, in the Kuznetsk-Salair mountain system and in a narrow strip of ribbon forests of the Upper Ob region. The forms of Celtic axes and spearheads, called “Samus-Kizhirovsky”, differ from the Seima-Turbinsky ones in essential details (“false” ears, lush “carpet” ornament, “pseudo-fork”). They are characteristic of the Samus culture of the Upper and Middle Ob region, the Kuznetsk basin (Samus-4, Krokhalevka 1, Tanai-4). To the east, in the regions of Sayano-Altai, the Okunev and Karakol cultures of the Sayan-Altai develop (Okunev ulus, Chernovaya 8, Ozernoye, Karakol). These Siberian cultures are characterized by peculiar and similar anthropo- and zoomorphic plots on ceramics, steles and slabs of burial chambers.

Inventory of the Krotovskaya (1-8), Samusskaya (9-11) and Okunevskaya (12-22) cultures: 1-4, 15-18 - ceramics; 5-8, 13, 14 - knives and daggers; 9 - casting mold for casting a celt; 10.11 —
Celts; 12-ring 19- necklaces; 20, 21 - plates with images of women's faces;
22 buckle (5-8, 10-14 - bronze; 19, 22 - stone; 20, 21 - bone)

Commonality of KVK and "andronoid" cultures

At the third stage of the development of the Eurasian province, the main cultural and historical processes are characterized by two fundamental phenomena. The steppe spaces became an arena for the consolidation of the population of the Srubna-Andronovo world, which ultimately led to the formation of a community of cultures with roller ceramics (RWC). This restructuring of the cultures of the steppe belt was probably caused by the onset of aridization of the climate, the drying up of soils, and the deterioration of pasture lands. On the contrary, in the forest-steppe and southern taiga latitudes, a mosaic of cultures is observed, which smoothly turns into a monotonous picture of the world of forest hunters and fishermen with comb-pit ceramics inherent in these societies in the east and textile - in the west. During this period, the main centers of metalworking of the EAMP were relocated to the forest and forest-steppe zones. The mining and metallurgical centers of Sayano-Altai, Kazakhstan and the Urals send the bulk of the metal produced to these regions. Significant changes are taking place in the production technology and in the morphology of metal products. Artificial alloys are widely used. Along with the production of double-edged knives and daggers, socketed axes, flat and grooved adzes and chisels, dating back to the early Circumpontic stereotypes, mass production of socketed Celtic axes, spearheads and arrowheads, adzes, single-edged knives begins in the steppe and forest-steppe. Thin-walled casting technology is becoming a leader in metalworking. New models of tools and weapons appear, such as massive sickle billhooks and slotted spearheads.

The commonality of the KVK in the Asian and European steppes is characterized at an early stage by a noticeable unity material culture. It got its name from a characteristic detail of the decor of the vessels - molded-on rollers under the rim, along the throat or shoulders, sometimes with hanging ends in the form of a "moustache". Roller pottery cultures covered the territory from the Altai in the east to the Lower Danube and the Eastern Carpathians in the west. It distinguishes two main zones - western (Thracian) and eastern. The border between them is in the interfluve of the Seversky Donets and the Dnieper.

The eastern common zone stretched from the Don-Donetsk interfluve in the west to the Upper Ob in the east and the northern semi-deserts of Central Asia in the south. It includes monuments of the Ivanovo type of the Eastern European steppe (sometimes they are also called Khvalyn or Late Srub) and Alekseevsky, Sargarinsky and Dandybai-Begazinsky - Asian. However, behind the different names of the monuments of the Asian steppes, in fact, lie antiquities that are uniform in their material culture. Common features in the cultures of the KVK community are manifested, in addition to ceramic traditions, in the rejection of the burial rite under the kurgan, in the methods of house building, the spread of agriculture, the structure of the cattle breeding economy, in which the role of sheep and horses is increasing. The morphological composition of the metal inventory turned out to be very similar.

Pictorial monuments of Okunev culture:
1 - signs-symbols on stone steles; 2 - anthropomorphic figures with bird heads next to the mask (on a slab from the Tas-Khaza burial ground); 3.5 - masks on a vessel and a stone slab; 4, 6-10 -
steles with multi-figured images

Treasures of copper and bronze objects become massive, especially in the western zone. In the eastern zone, there are significantly fewer of them (Sosnovo-Mazinsky, Derbedenevsky, Karmanovsky, Tereshkovsky, Shamshinsky, etc.). The composition of the treasures included mainly sickles and Celtic axes, which are not found in burials. In the hoard from Sosnovaya Maza near the city of Khvalynsk on the Volga, massive mowing sickles and daggers have not been removed after casting, casting seams and burrs. Two copper ingots weighing 7-8 kg each were used to make the tools of this treasure.

During this period, in the forest-steppe and southern taiga regions of the Volga-Urals, the process of "andronization" of local cultures intensified, associated with the spread of Fedorov and Cherkaskul antiquities. An example of this are the monuments of the Suskan and Prikazan types (Suskan 1, Lugovsoe 1, Kartashikha). Separate areas of the forest-steppe, in particular, the upper reaches of the Don, remain in the sphere of the emerging KVK community (Melgunovo 3). In the Volga-Oka interfluve, the monuments of the Pozdnyakovo culture are replaced by antiquities of the culture of early "textile" ceramics (Tyukov Gorodok, Fefelov Bor 1, Dikarikha). An exodus of a significant part of the population of the Pozdnyakovo culture to the southwestern regions and its contribution to the formation of sites of the Bondarikhinsky culture of Eastern Ukraine is assumed.

Inventory of the community of cultures with "roller" ceramics (eastern zone):
1, 2, 6, 7 - ceramics; 3,4 - bone cheek-pieces; 5 - bracelet; 8, 10, 11 - overlays; 9 - temporal ring; 12, 20 - mirrors; 13- ax; 14, 15 - sickles-hooks; 16- spear tip; 17-19 - arrowheads; 21-23 - chisels and adzes; 24-26 - knives and daggers (5, 9, 10, 12-26 - copper
and bronze; 8, 11- bone)

In the West Siberian forest-steppe, for some time, groups of the late Krotovskaya and Fedorovskaya cultures coexisted. The most striking monuments of that era are the Chernoozerskoye settlement, burial mounds and soil burials Chernoozerye 1, Sopka 2, Elovka 1-2. There is a noticeable variety of variants of the funeral rite: the position of the dead stretched out on their back and crouched on their side, sometimes with their knees bent and raised up or in a sitting position, tiered burials are also noted. Among the inventory are stone and bone arrowheads, piercers and needles, bronze double-edged and single-edged knives and daggers, awls and needles, various jewelry (bracelets, pendants, rings, plaques, lining, etc.). Pottery of settlements and burial grounds is represented mainly by jars and pot-shaped forms. In the decor, there is a combination of two ornamental traditions - comb-pit (Krotovskaya) and geometric (Andronovo) on funerary dishes, rollers are preserved as a relic (Sopka 2).

During this period, part of the aboriginal population is pushed to the north. "Andronoid" cultures of the pre-taiga and taiga zones (Cherkaskul, Yelovskaya, Suzgunskaya, etc.) differ from forest-steppe antiquities by a more noticeable inclusion of elements of forest cultures in the ornamental decoration. Some features of the Andronovo (Fedorov) ornamentation are also perceived by the cultures of the range of comb-pit ceramics; but this world - from the Pechora basin in the north-east of Europe to the Tomsk-Chulym Ob region in Siberia - with its complex appropriating economy, maintains the stability of internal development, which is also manifested in the nature of taiga metalworking (Samu-Kizhirovsky Celtic axes with an ornament of horizontal relief lines ).

At the end of the Bronze Age (XII/XI-X/IX centuries BC), the processes of destruction and disintegration of the Eurasian province were intensifying, accompanied by a re-formulation of the ethno-cultural map of most regions of Northern Eurasia.

The commonality of the KVK of the Asian and European steppes at a late stage of its development is losing its former unity of material culture. Monuments of the Trushnikov, Dongal and Begazin types in Kazakhstan and in the south of Western Siberia, the Nur type in the Volga-Urals and the Central Asian interfluve, actually demonstrate the disintegration of this community. The steppes east of the Seversky Donets are emptying. In the Asian steppes, the population density also noticeably decreases, but it was at this time that settlements appeared in Central Kazakhstan, claiming the status of cities. For example, the area of ​​the Kent settlement reaches 30 hectares, Buguly and Myrzhik - 14 and 3 hectares, respectively. There is an outflow of steppe collectives to the northern forest-steppe, the foothills of the Altai and Tien Shan, and to the early agricultural oases of Central Asia.

The ethnocultural map of the forest-steppe and southern taiga spaces changes radically at the end of the Bronze Age. Integration processes are gaining momentum. The mosaic of cultures, characteristic of the previous phase of the development of the EAMP, is becoming a thing of the past: huge cultural and historical communities are being formed here. In the Volga-Oka basin and the forested Volga region, monuments of common cultures with "textile" ceramics are spreading. In the Volga-Kamie, a Predan'in (Maklasheev) community is being formed. In the Cis-Urals and Trans-Urals, the monuments of the Mezhovskaya and Bargekhov cultures are replacing the "andronoid" ones.

The West Siberian forest-steppe and the southern taiga regions of the Ob region become a zone of distribution of the Kornazhkin and Irmen cultures.

In these vast expanses, a kind of “renaissance” of aboriginal cultures is taking place, expressed in a noticeable increase in population, radical processing, and even the rejection of some of the stereotypes of the cultures of the Srubno-Andronovo world introduced in previous eras. This is especially evident in the widespread distribution of round-bottomed ceramics, its ornamental decoration, the gradual abandonment of the burial mound ritual, and the ethnographic originality of women's jewelry. The settlement monuments of these cultures are mainly represented by settlements on the high and low banks of rivers and lakes. Some of them are fortified with ramparts and ditches. Burial grounds - ground or mounds with low mounds. Burials - elongated or crouched - were made in shallow pits or at the level of the buried soil. The graves are most often arranged in rows or groups.

The world of taiga Eurasian cultures continues to develop in line with established traditions, although it is experiencing certain third-party influences. During this period, the local specificity of the regions becomes more expressive.

The Lebyazh culture of the Northern Cis-Urals, the Atlym, late Suzgun, Lozvin, Barsov, and Elovo cultures of the Trans-Urals and Western Siberia demonstrate the transformation of the once indivisible cultural space, the indicator of the unity of which was comb-pit ceramics. At the end of the Bronze Age, this ornamental tradition in various regions acquires a specific coloration due to the introduction of figuratively stamped and serpentine (finely jet) ornaments into the canonical decor schemes. Decor features are actually the only criterion for distinguishing archaeological cultures in the taiga zone. No ordinary soil burials have been found here, and sanctuaries are widespread.

The system of producing centers of the EAMP in the final of the Late Bronze Age inherits the structure of the previous period. The mining and metallurgical centers of Rudny Altai and Kazakhstan continue to send the bulk of copper and bronze to the centers of metalworking of forest-steppe and forest crops. The production of copper in the Ural mining and metallurgical region is fading, and at the same time, the import of Sayan arsenic copper and finished products is increasing, especially in the Irmen centers of the Ob-Yenisei interfluve. In the west, in the Dnieper-Donets borderland of the Eurasian and European (Carpathian) metallurgical provinces, the influx of Carpathian tin bronzes is increasing, but in the more eastern centers - Bondarikhinsky and Maklasheevsky - the influx of these bronzes is no longer noticeable.

More important changes are related to the localization of centers of metalworking in Eastern Europe. Steppe and forest-steppe centers almost completely stop their activity. In fact, the Volga-Urals is becoming a "wild field". Only in the western regions of the forest-steppe, a small amount of production is carried out by the foundry workers of the Bondarikhinsky culture. At the end of the Late Bronze Age, the main centers of metalworking - the Predananyinsky and textile ceramics cultures - were relocated
in the southern regions of the forest belt. In the Asian zone of the Eurasian province, the southern taiga centers, on the contrary, give way to the dominant role of the forest-steppe, Irmen ones.

At the end of the Bronze Age, the production of the same categories of tools, weapons and ornaments as in the previous period is preserved. The set of metal inventory itself does not change dramatically (sleeve-shaped Celts, spear and arrowheads, adzes, knives with one and two blades, various decorations). Only their forms are modified, determining the specifics of certain centers. The evolution of these forms will continue at the beginning of the Early Iron Age, but only in the taiga producing centers of the Ananyin, Itkul, Protokulai and other cultures.

THE LATE BRONZE AGE WITHIN THE CENTRAL ASIAN PROVINCE

The Central Asian metallurgical province covered the territory of the Sayano-Altai, Transbaikalia, Mongolia, Northwest and Northeast China. Here, in the post-Andronovo era, a community of cultures of the Karasuk circle (Karasuk, Lugava and slab graves, early stage) was formed, the monuments of which date back to the 15th/14th-9th/VTII centuries. BC. In the northern zone of the province, the Karasuk metallurgical hearth was the most powerful. Its activity was carried out on the basis of ore sources of the Sayano-Altai mining and metallurgical region. Casters of the Karasuk and Lugava cultures used mainly copper-arsenic alloys, although earlier, in the Okunev and Andronovo (Fedorov) cultures, tin and tin-arsenic bronzes were common in the Minusinsk and Kuznetsk basins. The Andronovo heritage in the metalworking of the Karasuk circle cultures is hardly noticeable, in contrast to the Seima-Turbinsky heritage, which was especially clearly manifested in the forms and decor of surprisingly diverse single-edged curved knives and daggers.

Among the cultures of the Central Asian province, the Karasuk culture is the most well studied. The main array of monuments is concentrated in the Minusinsk depression. More than 1,600 stone burial enclosures (Karasuk-4, Malye Kopeny 3), several settlements (Kamenny Log 1, Torgozhak) and a copper smelter (Temir) have been excavated here. Dwellings - given the cold winters - were small or spacious deep dugouts and semi-dugouts, with several hearths for cooking and heating. The walls were built from logs, clay and stone slabs. The roof was insulated with earth taken out of the pit.

The fences around the graves are square, rarely round, inside there are 1-2 burials in stone boxes (made of thin slabs) or cists deepened to a meter. Burials in an extended position on the back or left side predominate. 1-2 vessels were placed at the head, at the feet on a wooden tray - a part of the carcass of a ram, a cow, rarely a horse. The end of the blade of a bronze knife was placed over the bones of animals, less often - a whole knife. Other tools and weapons were not placed in the graves, with the exception of awls and needles, but men, and especially women, were buried with a large number of various decorations. Among them are bronze plaques, earrings, rings, pendants, chains, threads, combs, stone and paste beads, cowrie shells.

Burial and settlement complexes of the Karasuk culture:
1 - plans of burial structures; 2, 4 - pebbles with images; 3 - ceramics; 5 - stone pestle; 6 - wooden comb; 7, 8 - hoes; 9 - Celt; 10, 11 - knives; 12, 19 - overlays; 13, 21 - pendants; 14, 15 - bracelets; 16, 20 - rings; 17, 18 - plaques (7, 8 - horn; 9 - bronze
and tree; 10-21 - bronze)

Pottery of settlements and burial grounds is round-bottomed, with a spherical body, sometimes with a flattened bottom, most often polished to a shine. Some of the vessels are without ornament or only with a belt of pits along the neck, others are richly decorated with rhombuses, triangles, scallops, and impressions drawn with lines; sometimes the patterns are inlaid with white paste.

The main branch of the economy is pastoral cattle breeding. It is assumed that the Karasuk people switched to a mobile system of cattle grazing. However, the limited size of the Minusinsk Basin and the composition of the herd - with a noticeable predominance of cattle - testify to the possible movement with them only over short distances. Horse breeding, sheep breeding, hunting for roe deer and red deer were important source meat diet, but the basis of the diet was dairy products. There is no direct evidence of agriculture for the Karasuk epoch, which was so obvious in the subsequent Tagar epoch (see section III).

LATE BRONZE AGE OF EASTERN SIBERIA
AND FAR EAST

Rare settlements with traces of bronze casting production are known on the vast territory of Eastern Siberia. There are also few metal tools and decorations in burial grounds. The appearance of copper and bronze contributed to the improvement of hunting and fishing tools, but did not radically change the Neolithic appearance of the cultures of this region (Glazkovskaya, Shiverskaya, Ymyyakhtakhskaya, Ust-Belskaya, etc.). Separate finds of the Seima-Turbino and Samus-Kizhirovsky celts, daggers of the Karasuk type, characteristic of the Eurasian and Central Asian provinces, are known here, however, East Siberian cultures were not directly included in the systems of these provinces.

In the Baikal region, in the Angara basin and the upper reaches of the Lena, and in southern Transbaikalia, monuments of the Glazkovo culture have been discovered, which are mainly represented by burials, short-term sites and materials in the layers of foreign cultural settlements (Ulan-Khoda on Baikal).

Most of the graves were covered with stone lining, sometimes in the form of a boat, some are marked on the surface with stone ring lining. Burials were made in a crouched, stretched or sitting position. Their salient feature- orientation along the river, often head upstream. Male burials are usually accompanied by stone, bone, less often copper tools for fishing and hunting (harpoons, points, fish hooks, knives, chisels and adzes, spear and arrowheads, etc.). for hunting animals (scrapers, needles, needle cases, etc.), as well as a large number of decorations. Among them, jade, mother-of-pearl and pyrophyllite discs, rings and beads, fangs and incisors of animals, which were sewn onto richly decorated fur breastplates and headdresses, are especially noteworthy. Funeral and settlement ceramics, round-bottomed and sharp-bottomed, are usually decorated over the entire surface with impressions of a spatula-stamp, pits-pearls, and carved lines. At the end of the culture, vessels with flattened bottoms appeared. Bone products were also richly decorated.

Cultures of the Bronze Age of Eastern Siberia (1-21 - Glazkovskaya;
22-29 - ymyyakhtakh):
1 - reconstruction of the appearance of a hunter (based on materials from burial 1 of the Lenkovka burial ground); 2 - prison; 3 - harpoon; 4 - spear tip (with a blade made of thin flint liners); 5 - puncture; 6-8 - ceramics; 9- ax; 10, 12, 13, 25-27 - arrowheads; 11, 15, 23, 24 - knives; 14, 16 - fishing hooks; 17, 18, 22 - anthropomorphic figurines; 19, 28 - spatulas; 20 - spoon; 21 - pick; 29 - needle case (9-13, 23-25 ​​- stone; 14 - bone and stone; 15 - copper and bone; 16 - copper; 21 - wood and horn; 2-5, 17-20, 22, 26-29- bone)

The tribes of the Glazkovskaya, Ymyyakhtakhskaya, Ust-Belskaya and other cultures are mobile and semi-sedentary groups of hunters and fishermen of the mountain-forest taiga of Eastern Siberia and northern regions. Far East. The economic and cultural type formed in their midst has been preserved here until the historically known Tungus-speaking peoples and the Yukaghirs. Metal items in these cultures are rare (spearheads, single-edged knives, arrowheads, plaques, etc.), but the indisputable sign of acquaintance with them is stone tools and weapons that imitate bronze samples, as well as casting molds. In the settlements, recessed and ground dwellings of a frame structure with several hearths inside were built. The walls of some buildings are made of stone. The main archaeological material is represented by ceramics - these are pots, jars, bowls, pots, amphoras, sometimes polished and painted. Tools and weapons are usually made of slate: axes, adzes, knives, spear and arrowheads. The cultures of Primorye and the Amur region are characterized by a diversified economy (hoe farming, cattle breeding, fishing, hunting and gathering). Farming is evidenced by direct evidence - the remains of millet in the layers of settlements. The formation of metalworking took place under the influence of the cultures of the southern zone of the Central Asian province (Manchuria, Ordos, Mongolia, Sayano-Altai).

Late Bronze Age cultures of the Amur Region and Primorye (1-6, 10 - Sinegai; 7-9, 11, 12 - Margaritovskaya; 13-22 - Lidovskaya):
1, 2, 18 - stone imitations of bronze spearheads; 3-5, 7, 8, 15, 17 - ceramics; 9, 14 - stone axes; 10- clay disc; 11 - whorl; 12, 13 - arrowheads; 16 - clay figurine; 19-21 - knives; 22 - hoe (12, 13, 19-21, 22 - stone)

LATE BRONZE AGE WITHIN THE CAUCASIAN METALLURGICAL PROVINCE

Among the metallurgical provinces of the Late Bronze Age, the most noticeable changes are observed in the Caucasus, perhaps even the rejection of the stereotypes of the production of the previous province - Circumpontian. In place of the former unity of the Caucasus and the steppe came, in fact, their complete isolation. Rare items of Caucasian types will appear in the steppe only at the very end of the Bronze Age. The set of tools, weapons and decorations has changed dramatically, having little in common with the samples of the Middle Bronze Age. The scale of production and the number of metal products increased many times over. This stimulated the development of mines located in the highlands (Bashkapsara). Not only oxidized, but also sulfide ores are actively developed. Metalworking was based on the use of multicomponent alloys. At the same time, the production of gold and silver items, which were so characteristic of the previous era, practically ceased. The first iron products appear.

Among the bronze items, axes of the Koban and Colchian types, daggers, spear and arrowheads, maces, and various ornaments attract attention. Many of them are cast according to a lost (wax) model, have an exquisite decor, engraving, inlay with a new, then still rare material - iron. The vast majority of metal is made only for the "world of the dead." Tons of copper and bronze are buried in cemeteries and sanctuaries - a materialized huge work of miners, metallurgists and blacksmiths of Koban, Colchis and other cultures.

The area of ​​the Koban culture is on both sides of the Main Caucasian Range, i.e. in the center of this mountainous country. This culture was formed in the late Bronze Age (XIII/XII-IV centuries BC) and, like the Galyptat and "textile" culture in the west and north of Europe, smoothly passed into the Iron Age stage and existed throughout the entire Scythian era.

Bronze tools and weapons of the cultures of the Late Bronze Age of the Caucasus:
1-3, 5-8 - axes and axes; 4 - dagger; 9, 10 - swords; 11 - sickle; 12 - scabbard; 13 - mace

The ethnonym of its creators is unknown (the name of the culture is given by the name of the modern village of Upper Koban in North Ossetia, where the first important finds were made), but it is clear that their ancestors inhabited this territory since the Bronze Age, when the Caucasian anthropological type of the Caucasoid race was formed. The origins of the Koban culture are among the cultures of the foothill and mountainous regions of the Caucasus of the Middle Bronze Age.

The Koban tribes practiced cattle breeding (transhumance with a predominance of sheep - in the mountains, home-based with the dominance of cattle and pigs - in the foothills) in combination with agriculture (they grew durum and soft wheat, barley, rye, and millet). High level reached non-ferrous and ferrous metallurgy and metalworking, including art.

The Koban craftsmen not only adopted, first from the Cimmerians and then from the Scythians, many models of weapons and horse equipment, but improved the design of these items and set up their mass production for their own needs and for the same nomads.

Kobans lived mainly in unfortified settlements located in inaccessible places: on foothill hills, sometimes even on sheer cliffs, along river valleys on high plateaus, in gorges on flat spurs (Serzhen-Yurt, Bamut). The dwellings were adobe or "turluch" (wooden frame with clay coating), sometimes on cobblestone foundations. Stone houses are also found in the highlands. They often stood in groups, walls to each other, sometimes entire blocks separated by cobbled streets. Pottery and blacksmith workshops are also found in the settlements.

Inventory of cultures of the late Bronze Age of the Caucasus:
1 - bracelet; 2, 11 - pendants; 3, 4 - brooches; 5, 6, 9, 10 - zoo- and anthropomorphic figurines; 7 - hryvnia; 8 - pin; 12-17 - ceramics (1-11 - bronze)

The basis of the funeral rite was the laying of a corpse, but cases of cremation are also known. Burial grounds, as a rule, are barrowless; the construction of burial mounds was practiced infrequently and was a consequence of the influence of the steppe nomads. Grave structures are very diverse: these are ordinary pits, and pits lined with torn stone or cobblestone along the edges, and stone boxes with walls made of massive sandstone or shale slabs, covered with an even more powerful slab, etc. Tools, weapons (an obligatory attribute of male burials), a bridle, vessels, parting food were placed in the graves. Burials of men with a bridled horse are known.

THE LATE BRONZE AGE WITHIN THE EASTERN ZONE OF THE EUROPEAN METALLURGICAL PROVINCE

The European metallurgical province covered the territory of Central, Western, Northern and partly Eastern Europe. It included centers of metalworking, distinguished by a noticeable originality, but not differentiated with a sufficient degree of reliability. The eastern zone of the European province (which will be discussed below) included two blocks of cultures and producing centers, which date back in the system of traditional chronology to the 17th/16th-10th/9th centuries. BC.
The southern - core - block is associated with the community of cultures with roller ceramics (KVK) (see chapter 7.1 - about the cultures of the KVK community, which was part of the Eurasian province). The range of Western cultures of the KVK community is the steppe and southern forest-steppe from the interfluve of the Seversky Donets and the Dnieper to the Lower Danube and the Eastern Carpathians. Two zones of cultures are distinguished here: Thracian and North Black Sea. The first of them outlines the Pshenichevo and Babadag cultures in the northeast of the Balkan Peninsula and in Dobruja, Koslodzhen - in the lower reaches of the Danube, Noah and the so-called Early Hallstatt cultures chronologically following it (or cultural monuments of the Thracian Hallstatt) - in the Carpatho-Danube region. The northern Black Sea region is the contact zone of the European and Eurasian provinces. The Sabatinovskaya and genetically related Belozerskaya cultures are localized here. In the lower reaches of the Don and Kuban, monuments of the Kobyakovo and Kuban cultures adjoin them.

The North Black Sea cultures of the KVK community are formed on the basis of the local Babinskaya culture (or the culture of multi-rolled ceramics; see 7.1) and with a clear impulse from the east (Abashevskaya and early Rubbing cultures).

Cultures of the European Metallurgical Province:
1-5 - knives and daggers; 6-8 - spearheads; 9-11 - pins; 12 - fibula; 13-18 - Celts; 19 - suspension; 20, 21 - bracelets; 22, 23 - molds for casting a billhook and a spearhead; 24-27 - cheek-pieces; 28 - stamp for embossing leather; 29-33 - arrowheads; 34-41 - ceramics (1-2, 4-10, 12-21 - bronze; 3 - bronze and iron; 11, 24-33 - bone; 22, 23 - stone)

The northern block is associated with the European cultures of the so-called "post-cord horizon". Their range is the forest-steppe and the zone of broad-leaved forests of the Right-Bank and part of the Left-Bank Ukraine, Southern Belarus, and the Baltic states. In the west, in Poland, Slovakia, the Czech Republic, they are located mainly north of the Carpathians. The earliest cultures of this block are the Luzhitskaya, Tshinetskaya, Maryanovskaya, Komarovskaya, etc. The cultures of the final Bronze Age are genetically related to them - Belogrudovskaya Vysotskaya, Lebedovskaya, Bondarikhinskaya, early Chernolesskaya, etc.

The cultures of the northern block were formed on the basis of the cultures of Corded Ware and battle axes of the early and middle Bronze Ages - the Middle Dnieper, Unetitskaya, etc. ceramics, pozdnyakovskaya and early "textile" of the Volga-Oka interfluve.

Tshinetskaya and Belogrudovskaya (14, 15) cultures of Northern Ukraine:
1 - fibula; 2 - spiral; 3-6 - flint arrowheads; 7-9 - pierce; 10, 11 - pins; 12 - temporal ring; 13 - ax; 14, 15 - sickles; 16, 17, 20-24 - ceramics; 18 - whorl; 19 - adze (1, 2, 7-12 - bronze; 13, 19 - stone; 14, 15 - flint and horn)

The formation of the eastern zone of the European province was largely determined by the economic upsurge, which at the beginning of the 2nd millennium BC. covered the Carpatho-Danube region. The growth of metalworking is especially noticeable in the Thracian and North Black Sea zones of the KVK commonality. Copper production was carried out primarily on the basis of rich copper and polymetallic deposits in Transylvania and other regions of the Balkan-Carpathian region. A significantly smaller role was played by the Donetsk Mining and Metallurgical Center and the import of raw materials from the producing centers of the Eurasian province. In the Carpathians, compared with the previous era, gold mining has noticeably increased. It went to the manufacture of not only jewelry, but also precious dishes and ceremonial weapons.

The explosive growth of metal production was accompanied by qualitative changes. As in the Eurasian province, in the west, tin bronzes come into use, stone casting molds are used, and the casting of tools and weapons with a blind (non-through) bushing begins. Among them are Celts (earless, one- or two-eared), spearheads (without slits and with slits on the pen), chisels and adzes. Sickles of various modifications, short swords, single- and double-edged knives, flat adzes, etc. were also made. At the end of the Bronze Age, finds of iron and bimetallic items, especially knives, became more and more frequent. The products of the centers of metalworking in the European province (Ingulo-Krasnomayatsky, Kardashinsky, Zavadovo-Loboikovsky, etc.) were distinguished by expressive standard forms of tools and weapons, as well as a huge series of the latter. They are concentrated mainly in hoards - small and large, sometimes gigantic. Collections of casting molds are also hidden in the treasures. Perhaps they belonged to individual families or even clans of blacksmiths.

The production of bronze items in the northern cultures of this province (they are also called "post-cord") is characterized by a significantly smaller scale. A prominent role in it belongs to a variety of decorations, in which the forms of the previous - the Middle Bronze Age are easily guessed. The types of tools and weapons repeat the North Black Sea and Balkan-Carpathian samples.

The processes of cultural genesis in the eastern zone of the European province were characterized by active contacts and interaction between the cultures of the southern and northern blocks. This was reflected in the appearance in the post-cord cultures (especially in Belogrudovskaya) of pottery with rollers, which is considered characteristic of Sabatinovskaya, Noah, Belozerskaya and other cultures of the KVK community. At the end of the Bronze Age, under the influence of the cultures of the Thracian halyitat in the northern forest-steppe, in the Vysotsky and Belogrudov cultures, black polished goblets, bowls, korchagi appeared, sometimes with white paste inlay. At the same time, in the steppe Sabatinovskaya and Belozerskaya cultures, tulip-shaped vessels are known, which are characteristic of post-cord cultures. In the early Bondarikhinsky monuments of the Dnieper Left Bank, vessels with vertical combs and “textile” imprints on the outer surface are expressive, the origins of which are in the Volga-Oka interfluve.

The southern and northern blocks of cultures of the European province are characterized by common and special features in house building. Among the common ones - a combination of deep dugouts and semi-dugouts with ground dwellings and outbuildings located on the banks of rivers, estuaries, lakes, beams. In the south, in the Sabatinovskaya and Belozerskaya cultures, dwellings with stone foundation walls are also common. The roofs were flat, single and gable, hipped roofs. Dwellings were built using a frame-pillar structure, when a mat was laid on the central pillars, which served as the basis for the rafters; were heated by 1-3 hearths.

The cultures of the eastern zone of the European province are characterized by large and small burial grounds. At the same time, both in the south and in the north of Ukraine, at the beginning of the Late Bronze Age, the burial rite under kurgans was preserved, but in the forest-steppe, the ancient traditions of local cultures - with their characteristic pound burials - prevailed faster. They are without external signs, from several dozen burials, grouped 3-4 together. There are small ground burial grounds located on the territory of settlements. The stone structures that were widespread in the previous Corded Ware cultures are preserved (especially in Volhynia and Podolia), but they are becoming simpler (stone boxes; earth pits lined with stones; a fence of stones around burials on the horizon). The most massive are burials in simple soil pits, sometimes lined and covered with wood.

At the beginning of the late Bronze Age, the rite of cadaverization dominated, crouched on its side, with different orientations to the cardinal points. On the Dnieper Left Bank, it will remain until the end of the Bronze Age. On the Right Bank, it was gradually replaced by the rite of cremation of the buried. By the end of the era, he already dominated. In the Dniester region, cremations were found not only in ground burials, but also in mounds (at the level of the ancient horizon), in urns. Cremation in most cases was carried out on the side, and the remains were poured into urns or pits.

Late Bronze Age dwelling (Pustynka):
1 - reconstruction of the process of building a dwelling of a frame-pillar structure; 2 - reconstruction of the appearance of the dwelling

Thus, at the end of the Bronze Age, the vast European region of cultures of the fields of funerary urns, extending far to the west, included cultures related to the origins of the same vast region of cultures of Corded Ware and battle axes of the Middle Bronze Age. The population of these cultures is identified with the northern branch of the most ancient Indo-Europeans. The migration of early Hallstatt cultures to the east led to a change in the ethnocultural map in the Northern Black Sea region. In the west of the region, the dominant role passed to the Thracian ethno-cultural groups.

Bronze Age. new era in the history of our region, the Bronze Age (beginning of the 2nd beginning of the 1st millennium BC) opened the era of the dominance of the producing economy. As we remember, the Volosovo population was just beginning to move to it. Now there have been more significant changes.

The leading place in the economy of local tribes is occupied by hoe farming, cattle breeding and metallurgy. Hunting and fishing are receding into the background. Bronze tools and weapons began to gradually replace stone ones, although the stone industry still firmly held its positions.

Bronze is harder than its underlying copper. And this means that, having received bronze, a person has acquired additional opportunities in various areas of his activity. His technical skills and abilities were developed.

The centers of bronze production in the region, apparently, were the south-eastern regions of Tatarstan. Here, along the coast of Menzeli, Ik, Zaya, the remains of copper deposits that were large in their time are still preserved.

The most prominent representatives of the Bronze Age of the Middle Volga region are the so-called orderly tribes - descendants of the Volosovsky tribes. Their first settlements were discovered in the vicinity of Kazan (near the villages of Zaimishche, Balym, Kartashikha, Atabayevo).

Order tribes lived in the XVI-VIII centuries. BC. Archaeological finds tell about the nature of their occupations: beautifully polished stone axes, chisels, adzes, grain grinders, bronze hoes, sickles, daggers, spearheads, women's jewelry, clay pots, bones of various domestic animals. This means that the Prikazansky population knew construction, handicraft, military affairs, agriculture, and cattle breeding. Millet, wheat, barley were sown, grain was stored in utility pits. Bred horses, cows, sheep, goats, pigs.

Near the villages were, as a rule, family cemeteries. The dead were buried in pits with their heads or feet towards the river, pots of food, tools and household items were placed next to them. This suggests that the Prikazansky tribes believed in the existence of the soul and its transmigration.

Mostly, the Kama territories of modern Tatarstan were inhabited by tribes log house culture (their name is due to the fact that they buried the dead in wooden log cabins). Srubnyaks were at about the same level of development as the clerks. However, they were alien tribes for our territory. The log-houses moved here from the more southern regions, where they were mainly engaged in cattle breeding. Hoe farming was developed on the floodplain soils of the river valleys.

The monuments of the Prikazanskaya and Srubnaya cultures reflected the serious changes that took place in the life of the people of the Bronze Age. The predominance of productive forms of economy contributed to the improvement of living conditions. People no longer completely depended on the results of the hunt. It became possible to have food supplies, primarily grain. Domestic animals provided meat, milk, wool and skin. An increase in living standards led to an increase in the population. So, in some settlements of the Order tribes, up to 500 people lived.

Further development of the economy leads to qualitative changes in the field of social relations. Within the tribal groups, metallurgists and foundry workers stand out, who specialized in the manufacture of bronze products. The role of exchange sharply increases, especially with the tribes of the Urals and Western Siberia, the southern steppes and the Caucasus, from where metal was brought in the form of ingots and finished products. More often there are inter-tribal clashes over territories rich in natural resources. Under these conditions, a man begins to play an increasingly important role in the life of the tribal community: a metallurgist, a cattle breeder and a warrior. He becomes the head of the family, there are big patriarchal(paternal) families. The woman is now only engaged in housework and raising children. Matriarchy is a thing of the past.

Such innovations brought with them the Bronze Age. Primitive society made significant progress in its development and acquired new features.

Early Iron Age. Ananyin tribes (VHI-III centuries BC). A powerful factor in the development of the economy of the entire ancient society was the use of iron. This metal is still one of the main materials in the production of wealth.

To obtain iron from ore, special smelting furnaces or forges with artificial blast are needed, in which the temperature must be very high (1530 °). The most ancient metallurgists of the Bronze Age could not obtain such a temperature in their primitive furnaces and fires.

At first, iron was considered an expensive metal and, like copper, was used to make jewelry. But then it quickly replaced bronze, having undeniable advantages over it. Man received tools of unprecedented sharpness and hardness.

The first in our area entered the Iron Age Ananyino tribes. The impetus for the discovery of the Anannin culture was the publication in the middle of the 19th century in one of the Kazan newspapers of excerpts from a historical work, which spoke of the visit of the famous commander Aksak Timur to the cemetery of "holy" Muslims near the ancient "Devil's" settlement near Yelabuga. The publication attracted the attention of the Moscow professor-archaeologist K.I. Nevostruev. He sent a letter to the mayor of Elabuga I.V. Shishkin with a request to inform whether there really are places near Yelabuga that are of interest to archaeologists. The answer was affirmative: yes, there are ancient burials near the village of Ananyino, where tombstones have also been preserved. They also find amazing things made of bronze and iron at this place.

The excavations began in the summer of 1858, about a hundred peasants from the surrounding villages took part in them. In one day, about 50 burials were excavated. Jewelry, tools, weapons, clay pots and other items were found. Thus, a new archaeological site Ananyinsky burial ground was discovered.

Subsequently, more extensive excavations were carried out. Archaeologists in the vicinity of Yelabuga, along the banks of the Volga, Kama, their tributaries Vyatka, Belaya and Vetluga, discovered more than 60 ancient settlements and about 30 of the same ancient burial grounds.

The Ananyino culture existed in the 8th-3rd centuries. BC. It was the time of the heyday of ancient Greece, its Black Sea colonies of Olbia, Chersonesos, Bosporus; ancient Central Asian civilizations of Parthia, Margiana, Sogdiana and Bactria. The Ananyinians were also contemporaries of the warlike Scythians, whom the "father of history" Herodotus met, and the outstanding commander of antiquity Alexander the Great, who created the first world empire in the East.

The natural and climatic conditions of the region predetermined a different path of historical evolution of the Anannins and did not allow them to rise to such heights in their development that their southern contemporaries had reached. However, it would be wrong to use the word "backwardness" here. It was the people of Ananyin, whose ancestors were the orders, who began to build the first military fortifications and real fortresses in our region. Their settlements usually occupied high capes of the banks of the rivers, were protected by powerful earthen ramparts and deep ditches. The presence of fortifications indicates frequent military clashes between the tribes. After all, the discovery of iron led to the emergence of not only improved tools, but also new types of offensive and defensive weapons. In the society of Ananyin, a layer of artisans-armourers was born.

With the growth of labor productivity, individual people began to accumulate food supplies and valuables. They could be sold or exchanged, accumulating new wealth. Thus, the Ananyin maintained lively trade relations not only with their neighbors, but also with more distant tribes and peoples. Through the medium of the Scythians, even individual things of Greek and Egyptian production penetrated to them. Greek historian Herodotus, who lived in the 5th century. BC, knew the Ananyin people and called them Tissagets.

Wars also served to enrich. Under these conditions, society is stratified, there is property inequality. The leaders of the tribes and the elders of the clans began to enjoy benefits that did not exist before.

With the appearance of property inequality, the decomposition of the primitive communal system begins. This process is well reflected in archaeological materials.

The Ananyin people had practically the same funeral rite as the orderers. However, social change also manifested itself here. In some graves, two, sometimes even five or six people are buried, ordinary soldiers, ordinary people, maybe even slaves from among the captives. In some cases, the dead lie in special "houses of the dead", knocked together from logs. Poor things were placed next to them. But there are also very rich graves, where tribal leaders and ancestors are buried with expensive weapons, jewelry made of gold and silver. There was a custom to put tombstones over the graves of military leaders. These stones usually depicted a warrior and weapons.

The direct descendants of the Ananyin were drunken tribes. They lived on the territory of Tatarstan from the turn of the III-II centuries. BC.

Pianobortsy continued the development of the culture of the previous population. They lived mainly in unfortified settlements, but during times of war danger they hid in specially built shelters.

In the society of drunken fighters, there was a further increase in property inequality. The basis of the tribal organization was made up of large patriarchal families. A significant place in the life of society was occupied by wars and military affairs. This is evidenced by the numerous burials of men with iron swords, spears and other weapons, as well as the collective (mass) graves of warriors who died during fierce tribal battles.

Thus, various tribes lived on the territory of the region in the Stone, Bronze and Early Iron Ages. From century to century, their image and standard of living changed. A complex tribal organization was created, a transition was made to a productive economy.

The tribes of the Volga-Kama, Volosov, Prikazan, Ananyino and Pyanobor cultures were not directly related to the history of the Tatar people. They belonged to the group of the so-called Volga Finns and became the ancestors of the modern Mari, Udmurts and Komi.

Questions and tasks

1. What changes in the economic life of local tribes occurred in the era of early metal? Follow these changes on the example of the Volosovsky and Order tribes. 2. The tribes of the Srubnaya culture were newcomers. Try to explain why they were at about the same level of development as the orderlies? 3. What happens in the Bronze Age in the field of public relations? Why is matriarchy now a thing of the past? 4. What tribes that lived on the territory of Tatarstan were the first to enter the Iron Age? Justify your claim. 5. Why do military clashes between tribes become more frequent in the conditions of the Iron Age? How did this manifest itself in the way of life of the Ananyin people? 6. How can you confirm the emergence of wealth inequality between people at that time? 7. Why does this inequality lead to the decomposition of the primitive communal system? What is noteworthy in this regard about the structure of the life of the Pianobor tribes? 8. What modern peoples are the descendants of the local tribes of the Stone Age - Early Iron Age?