Divination without cards. “By the soft, the hard is subdued,” Lao Tzu. Gua upper, kun. Earth. obedience. mother. southwest. stomach

A branch of a tree bowed to the very ground under the weight of snow, but soon it will straighten up again and take its former position. Your circumstances at the moment can only be called "moderately favorable." If your behavior is distinguished now by moderation and restraint, later you will become the master of the situation. At present, for a number of reasons, including financial reasons, you are experiencing some confusion and anxiety, but do not worry, everything will change for the better soon. If you do not reject the help of others, your desire will be fulfilled. In the future, financial affairs will improve.

Possession of a great wealth, the entirety of the world, could be the ultimate goal if the world were allowed to stop. But the main position is the doctrine of variability, the continuous mobility of the world and how a person should be harmoniously included in this movement. Therefore, a stop in development is not a stop, a lag that causes conflict with world development. Therefore, if you stop even at a height greatest achievements, then even in such a stop there will be no correct attitude to the world.

But it is no longer possible to move forward in a straight line, because everything that needed to be achieved was achieved at the previous stage. Consequently, only a complete rejection of what has already been achieved can guarantee the possibility of further development, keeping pace with the development of the world. Such a necessary rejection of personal achievements is called "humility" and is expressed in the form of the hexagram itself, in which the sign of the mountain is placed under the sign of the earth. The mountain should generally rise above the earth, then in this the image of humility is expressed with the utmost brevity.

Such a situation should not frighten a person, because only in it is further development possible here, and this development must be fruitful: it must be brought to an end, to completion. In this sense, the text says:

Humility. Development. A noble person is about to finish.

At the first step, humility is shown in its most intense, but also in its most general form. Therefore, it is impossible to concretize it in a specific way. It is possible only to point out that a person with this property will have to overcome enormous difficulties, because thanks to this property he is predisposed to such overcoming.

This is understandable, because here the given property is considered in its unrevealed state, and therefore its practical application is not indicated; on the other hand, judging by the composition of the Book of Changes, it is inherent in a person who has already achieved tremendous results in the previous stages and is therefore capable of overcoming the greatest difficulties. The text expresses it this way:

Weakness in the beginning. The humblest of the humble noble man. He has to wade across the great river. Happiness.

In the second position, something like a conflict arises between the specifics of the entire hexagram (humility, i.e., not being revealed, retreating into the shadows, etc.) and the nature of the second position, the meaning of which is that internal qualities are revealed on it. The resolution of this contradiction is also influenced by the fact that this position precedes the next one, in which the content of the concept of humility is most intensely manifested.

As a result, it turns out that the revelation of an internal property still occurs here, but this property is humility, i.e. that which cannot express itself, but is expressed only in self-giving, in consonance with that which expresses itself. At the same time, the harmony of development here can be easily violated by the fact that the attention paid to the expression of one's own property will be stronger than the property itself - humility: not expressing oneself in the first place. Therefore, only steadfast and unshakable humility leads to a happy outcome here, or, as the text says:

Weak trait in second place. Consistent humility. Resilience is a blessing.

The moment of crisis is already expressed here in the very image of the trigram. In the image of the "mountain" the third feature, as the most exalted, depicts the specifics of the towering mountain. But it is at this position that the contact of the “mountain” with the “earth” takes place, and it is precisely highest point mountains with the lower region of the earth. Thus, the content of humility appears here with particular force; but precisely because of this, and for the possession of such humility, the greatest effort is necessary.

Only by intense labor is humility achieved; it can truly be expressed in the image of a mountain (its meaning is to rise), but bent below the earth, which should be below everything. And only a person who has such developed humility can bring his work to the end and, having done everything that is required by time and situation, stand in the right attitude towards world accomplishment, i.e. achieve happiness. Such a person, if for himself he already achieved in the past a complete victory over all evil, then here he again enters into a struggle with him, in order to set an example for others by his struggle. That is why the text says:

Strong feature in third place. Humility from his labors, a noble person will have to complete [his deeds]. Happiness.

We have seen that the property of the previous position is affected by the property of the second position. But in the third position, this property is developed only through certain efforts. At the fourth position, it has already been worked out, and if at the previous stage humility turned out to act outward as a result of efforts (which stands in accordance with the symbol of the trait), then here (where the position is occupied by a weak trait), the impact of force and coercion is no longer possible. But in the fourth position, the very presence of a developed property can have an impact on something else. This property acts as a fascinating example. Therefore, all actions here are free and do not encounter any obstacles. That is why the text says:

Weak trait in fourth place. Nothing inauspicious. Alluring humility.

Properties expressed in the third position found support in their environment. From within, there was a “consonant humility” that created a resonance; from the outside, an “enticing humility” operated, which is only further development properties of the third stage. Here, on the fifth position, the circumstances are different: the fourth position acts from within, devoid of its own forces, and the sixth, which, as a rule, already symbolizes the loss of the properties of this hexagram, acts outside. Therefore, it is impossible to expect support from the environment, from the "neighbors". Activity here is possible only as a completely independent activity. But by virtue of the whole previous process, the quality of humility has already been brought to such fullness and perfection that even for actions opposite to the action of humility, the latter is still the most characteristic, and therefore even such an activity does not conflict with the general situation and does not encounter anything unfavorable. to her. This finds the following expression in the text:

Weak trait in fifth place. You will not get rich from your neighbors. Favorable is the need to make a punitive attack. Nothing inauspicious.

In the sixth position, the situation and its character traits come to an end, lose their specificity. So here, humility remains only as an echo of the past, those works that are mentioned in the third position. On the other hand, the aggressiveness that began in the previous, fifth position, here receives even greater development, especially as the need to subjugate what has gone out of obedience, because here neither the power of effort, as in the third position, nor the temptation of an example, as in the fourth, no longer work. Here the main tone of humility only sounds, but does not act, and the restriction emanating from humility recedes, because it must give way to a further situation of Liberty, which is characterized by the absence of restrictions. Therefore, the situation here is conducive to actions that are far from humility. This is expressed in the text as follows:

Above is a weak feature. Sounding humility. Favors the need to move troops and go to cities and kingdoms.

Golden book of divination Sudina Natalia

Hexagram #15 Humility (Modesty)

B. H. A branch of a tree bowed to the very ground under the weight of snow, but soon it will straighten up again and take its former position. Your circumstances at the moment can only be called "moderately favorable." If your behavior is distinguished now by moderation and restraint, later you will become the master of the situation. At present, for a number of reasons, including financial reasons, you are experiencing some confusion and anxiety, but do not worry, everything will change for the better soon. If you do not reject the help of others, your desire will be fulfilled. In the future, financial affairs will improve.

G.S. Be more flexible and compliant - and trouble will not overtake you! Be hardworking and humble - and you will be rewarded. If you follow the beaten path, you won't succeed. The time is favorable for changing the field of activity. The trumpet calls for a hike, but do not forget about modesty.

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Regardless of your position in society, humility is a deceptively powerful force. If you are on high position, but remain humble, those around you will support you. If your social status low, humility will allow you to achieve higher status. True humility is a virtue that benefits all, to which all should strive.

The most successful people are those who know how to balance situations. Such a person strives for balanced and stable relationships, and not for power over others. Humility is a virtue that allows you to balance in any situation. Humble people are not a victim of the illusions that arise from own importance.

Line interpretation:

Line 1 (bottom line)

Arrogant people create unnecessary obstacles for themselves when faced with important task. First, worrying about how they will be perceived or valued becomes an additional barrier to completing the task. On the other hand, the lowly attitude that accompanies humility supports the ability to pay more attention to detail. While presumptuous people worry about appearances or other people's opinions, humble people focus on what needs to be done. Make no claims or make conditions and you will meet no resistance.

Deep humility is a gift for all.

There is no sadder picture than a man impressed by his own fame, beauty, or brilliance. The success of such people is usually short-lived, because some degree of simple humanity is required to maintain positive results. One of the most noble achievements is when a person who, despite great success, maintains his humility.

Beware of false modesty. Even humility can be exaggerated. People in modest positions sometimes use false modesty as an excuse for being weak or indecisive. True humility does not mean having modest goals or disinterest in the cause.

The wise do not hesitate to take desperate measures when circumstances require it. When the responsible person takes bold action, he or she tries to do it not out of a sense of self-importance, but simply because the situation requires it. In difficult situations, make sure objectivity and clarity of purpose matches your position. And once the battle is won, how honorary warrior get lost back in the crowd.

Line 6 (top line)

When mistakes are made and judgment strikes as suddenly as the north wind, we usually blame everything around us. Those who lack humility immediately raise their shields, thus hiding the truth from their own eyes. The weak are offended and shrink in doubt and self-pity. But the sincere and humble see the situation as a challenge to be met—first by examining themselves internally to determine their role in creating the current situation, and then by having the courage to act decisively but fairly, correcting mistakes. Humility is a true sign of nobility and always promises good luck.

The internal and external development of a person according to the book of fate is reflected in how the transitions between hexagrams of different nature take place.

This is how hexagram 15, the interpretation of which speaks of the need for humility as a sign of pure nobility, becomes the next hexagram 14, Da-yu, Possession of the great, where there is a rapid rise. The logical connection is that in order to find happiness, one must not only possess, but also be able to reasonably and moderately manage.

Hexagram 15, Qian, Humility:

  • Kun (Earth) above. obedience. Mother. Southwest. Stomach.
  • Gen (Mountain) below. Real estate. Younger son. Northeast. Hand.

The associative meaning speaks of the absence of the greatness of the mountain in the plains. Modesty means giving more than you get.

The Yijing book presents the interpretation of hexagram 15 as the need for humility in order to preserve the natural variability of the world and life. If, after achieving greatness and wealth, he stops at this, a person will come into conflict with the world order. Even the greatest life and spiritual achievements should not be the final point of development - this is a wrong attitude towards the world.

In turn, rectilinear motion is already excluded, as it rested on the top of the path. Thus, the possibility of continuing development is the rejection of what has been achieved and personal results - this is the expanded meaning of the definition of “humility”. This is precisely what the pictogram expresses, in which the mountain is placed under the sign of the earth. great person is not embarrassed by such development, because this ensures a fruitful continuation of development.

Characteristics of Yao according to Zhou Gong

  • First six. Detailed interpretation This Yao opens up the understanding that only a good and reserved person can cross the great river. There is also the luck of a humble person in the line, which may not initially seem like this, but will lead to prosperity in the future.
  • Second six. Modesty and naturalness are natural and natural. Good luck comes to those who show perseverance in this. Restrained complicity can save someone else's life. An omen of an unexpected rise in spirit.
  • Third nine. The Chinese Book of Changes, the meaning of this line conveys that the noble and humble person retains perseverance in business and does not become arrogant from recognition. Concentration can give more success than pressure. You should do something out of love for it, and not out of a desire to surpass someone.
  • Fourth six. The meaning of the hexagram Qian, Humility here states that modesty is not the opposite of action and movement. Hyperactivity causes many connections, including those that are harmful. It should not be forgotten that pride portends a fall.
  • Fifth six. Boasting in front of others is unacceptable. It's time for active actions aimed at achieving a specific goal. Energy will bring results.
  • Top six. According to the book of fate, this is the moment for rebuilding and improving oneself in order to win and return the favor of society and subordinates. He who does not correspond to the image he himself requires is unsuccessful in this.

Detailed meaning of the hexagram

  1. Reading the text of this stage of the hexagram according to the book of changes reveals to a person the need for manifestation of humility, as overcoming. A multidimensional understanding of this moment suggests that this test is necessary because it falls to a person who is able to pass it. This is partly due to the great successes on the previous path.
  2. A person faces problems of an internal nature, when previously strongly expressed humility is not able to become a noticeable trait of character, since this contradicts the very principle of humility. There is a situation of unshakable stamina, intertwined with modesty, which leads to a happy period.
  3. A crisis situation sets in, the reflection of which is a trigram with an elevated mountain in contact with the lowest point of the earth. This is a symbol of the combination of acquired personal strength with developed humility. Simply put, the ability of a person to independently lower himself from heaven to Earth and prevent a situation requiring this in advance. The achievement of happiness is near, but before that one must show true steadfastness, again defeating all evil, becoming through this an example for others.
  4. The outward character of the causes that challenge human fortitude disappears. An internal property arises, now directing influence outside. There is complete calmness in actions.
  5. The developed property is gaining such strength that it independently copes with the commission of any actions and overcoming the obstacles that arise, despite the lack of neighborly support. According to the Chinese Book of Changes, at this moment even actions contrary to the nature of humility fall under its influence, which excludes the emergence of a conflict if a “punitive attack” is necessary.
  6. Humility, oddly enough, loses its dominant role, but at the same time leaves an imprint on the personality in the form of aggressiveness that manifests itself even at the previous stage. There is a need to subjugate the situation, objects and traits that are out of control. In place of humility comes liberty, conducive to active action.

Extended interpretation of the sign

Hexagram 15, Qian, Humility is a simple symbol of the fact that a stop in development is unacceptable at any level of human achievement. Here it is important to realize the significance of all the experience gained throughout life. A look at the path left behind brings to mind the joy of accomplishments, the bitterness of disappointments, the happiness of recognition, but in the final goal it gives rise to joy from how important the experience was gained.

It is from the analysis of the process and results that humility gives rise - a person understands that the road to success is paved with passion and perseverance, but at the same time there are always things that have to be temporarily or permanently abandoned.

The river of life continues to move regardless of the personal achievements of anyone, so the transition to a static state violates the harmony of relations with it. Therefore, you should be able to refuse the acquired. Like a river, always continuing its way to new heights.

According to the book of changes, hexagram 15 does not give specific advice regarding relations with the environment. This area of ​​\u200b\u200blife remains under the complete control of a person. The main thing is to avoid selfishness. Full passion for one's own affairs in the process of achievement somewhat shifts personal guidelines. You need to return to a normal state, showing complicity and sympathy for others. This is the way out of the impasse.

Another obligatory way of moving away from work is rest. High tension and excessive passion for business has a bad effect on performance. You need to monitor your health and change the rhythm of life if it becomes uncomfortable.

According to the Chinese book, the significance of this period is to understand the inevitability of a delay in the fulfillment of a secret desire and to reconcile. Confidence and calmness in any situation ensure the correctness of decisions and thoughts leading to further success.

Associative reading of the hexagram

  • According to the Chinese book, the image of the full moon speaks of the reign of justice in everything.
  • The people standing on silk threads are a symbol of the ongoing debate between them.
  • The meaning of the hieroglyph Gong also speaks of the primacy of justice.
  • The deer rider symbolizes a person who could not only become rich, but also achieve a public position.
  • The mirror in the hands of the official denotes the wisdom of the decision, which was made in accordance with the forces above the human mind.
  • The pictogram has a central image of a mountain disappearing inside a mountain shell.

Deciphering the symbol - the desire to obtain a dominant position leads to disappointment when achieving less.

Interpretation of the sign by Wen-wang

  1. Success comes to the humble and good man practicing a meticulous approach to business.
  2. Hexagram 15, Qian, Humility is September, so it is good in summer, winter and autumn. The five yin yaos are ruled by yang.
  3. A person's wealth is known and does not cause envy, since he is generous with the poor.
  4. According to the Yijing, only a complete understanding of the goals leads to success, not burdened by the barrenness of life. The aimless pursuit of wealth can bring prosperity, but not happiness.

How to interpret a symbol when divining

  • The expanded meaning of hexagram 15, Qian, Creation, promises the approach of success in political circles. At the same time, one should maintain a creative attitude to all public affairs and see the goal of work in bringing benefits to others.
  • In business, the hexagram does not bode well, but you should not count on great luck either. This is a fertile period for undertakings, but in the future you will have to work hard until the harvest.
  • Love and family relationships stall, “slip”. There is a possibility of reducing the intensity of passions to the level of “like”. Decisiveness is welcome, but it must be constructive, not destructive.
  • In relations with people, respect, measuredness, confidence and trust are manifested. A person has the right to demand such a disposition towards himself in his absence.
  • The associative reflection of the hexagram in health signals the possible onset of the development of ailments with the pancreas and thyroid gland, as well as the Bartholin gland in women.

In general, the Yijing Book of Changes interprets the interpretation of this hexagram as a statement that one of the main virtues of a great person is modesty, through which exaltation becomes a kind of consequence of internal development, without being its goal.